-
To Know What We Don’t Know
Read more: To Know What We Don’t KnowTwo corollaries: We will not know God until we know ourselves; we will not know ourselves until we know God. I believe that both of these are true, even though, taken together, they seem to preclude knowledge altogether. In truth, what they preclude is doing one without the other. We can only do both, and simultaneously, at that. St. Paul tells us that we “know in part,” and that we “will know, even as we are known.” St. John says that what we shall be does not yet appear, but that it will appear when we see Christ “as He…
-
Candlewax and Hedgehogs – Groundhog Day
Read more: Candlewax and Hedgehogs – Groundhog DayCandlewax and Hedgehogs—a peculiar way to entitle an article, I’ll admit. But both have their associations with the second day of February. The first is more important so we’ll begin there. The second day of February is one of the 12 great feasts, and is also celebrated by Christians in the West. The feast is the Presentation of Christ in the Temple, described in the second chapter of St. Luke’s gospel. There we are told that the Christ child was brought by his mother into the temple in fulfillment of the law, 40 days after his birth (February 2 is…
-
Why How You Feel Is Not All That Valuable
Read more: Why How You Feel Is Not All That ValuableWe live in a culture of strong feelings. How we “feel” about something is generally taken to mean “what I believe.” This is not at all the case. Most people have a set of feelings or sentiments that largely serve the purpose of supporting the story they tell themselves about who they are. “I am a person who cares about animals.” It does not actually pierce through to the level of describing character. It would be more accurate to say, “I am the kind of person who is defined by a set of feelings.” For the feelings themselves, our sentiments,…
-
Living In the Silence
Read more: Living In the SilenceThe word is usually translated “silence.” It also carries the meaning of “stillness.” It is a quiet, not just of the mind but of the body as well, the silencing of the noise within us. It is Hesychia. The practice and understanding of hesychia is termed Hesychasm. Alexandre Kalormiros wrote: Hesychasm is the deepest characteristic of Orthodox life, the sign of Orthodox genuineness, the premise of right thinking and right belief and glory, the paradigm of faith and Orthodoxy. In all of the Church’s internal and external battles, we had the hesychasts on one side and the anti-hesychasts on the…
-
An Unrepentant Secularism
Read more: An Unrepentant SecularismPerhaps the greatest tragedy of life in a secularized world is the freedom from failure. The mantra of progress ignores every secular failure as an abiding ill of an earlier age yet to be vanquished. Thus, its every failure is an excuse to double-down on the same insanity that failed the first time. The secular world’s unbridled self-confidence comes at the price of self-awareness. With freedom from failure comes freedom from repentance. We regret nothing. And this is the deepest poverty of soul in our modern world. This aspect of secularism is dominantly an aspect of American culture. Older, European…
-
An Unnecessary Existence
Read more: An Unnecessary ExistenceIn Dostoevsky’s The Demons, the character, Kirillov, is insanely fascinated with freedom. He cannot bear the fact that he did not choose his own existence. Life is a “given.” In what must be seen as a parable of the radical thought of the 19th century, Kirillov determines to kill himself, the only act of true freedom he can take. His insight about the necessity of his own existence and its lack of freedom was correct. We did not choose existence for ourselves – it is given to us. I must eat. I must breathe. I must work. I must suffer.…
-
Theophany – Showing the World to be the World
Read more: Theophany – Showing the World to be the WorldI was standing beside the Jordan River, somewhere along its trek through Israel. I was with a group of pilgrims led by Met. Kallistos Ware gathered for the Great Blessing of the Waters. Somehow, it seemed that I was the only priest who had brought an epitrachelion (stole), so I loaned it to the Metropolitan for the service. As the service began, I noticed a school of fish at the edge of the water, watching the bishop as eagerly as the rest of us. Great art Thou, O Lord, O Lord, and marvelous are Thy works. There is no hymn…
-
Fixing Jesus
Read more: Fixing JesusIn C.S. Lewis’ The Great Divorce, a ghostly theologian has found himself at the very edge of heaven, having taken a bus from hell. He is invited to remain, though doing so will require that he leave behind the imaginary world of the unreal (hell), and take on the difficult task of being truly what he was created to be. The conversation has an interesting moment when he describes his latest project: thinking about what Jesus might have accomplished had he not died so tragically young. The proposition is comic, on its surface, a misunderstanding of Christ’s work so profound…
-
Hiding in Plain Sight
Read more: Hiding in Plain SightIn the time of their visitation they will shine forth, and will run like sparks through the stubble. (Wisdom 3:7) ____ The story is told of St. Macarius that he was falsely accused of fathering a child by a young woman in the village. After being beaten and humiliated by the people there, he returned to his cell and gathered all of the mats and baskets he had made and gave instructions that they were to be sold, and the money given “to my wife.” In time, he was vindicated of the crime for which he had been falsely accused.…





Dirk, Good thoughts. Many thanks. Your words to Matt’s question are spot on. Thanks again.