Category: Orthodox Christianity

  • The Everything of Orthodoxy

    “He can’t see the forest for the trees,” the saying goes. It’s a recognition that attention to detail can obscure an overall pattern. Of course, someone could respond by saying, “He’s so overwhelmed with the forest that he can’t see the trees.” In point of fact, human beings are hard-wired for both trees and forest,…

  • There Is No Such Thing As Secular

    Just so that we can be clear: there is no such thing as a secular world. By that, I mean that there is no such thing as the world-apart-from-God, a world without God, or a world existing in a “neutral zone.” The good God who created the heavens and the earth, sustains all things in…

  • Providence and the Good God

    How do you see the world? Is it deeply troubled, teetering on the brink of disaster? Are dark forces lurking, quietly undermining even the possibility of doing good? There is much talk, here and there, about the nature of the “Orthodox mind.” Whether it is discussed under the heading of “acquiring an Orthodox phronema” (which…

  • Right Glory – Orthodoxy in Its Own Language

    When I was in grad school, I had a term paper graded and returned to me. In it, was a phrase, circled in red, with an explanation and an exclamation mark. It read: “Double modal!” The offending phrase was “might could.” I looked at the phrase, which seemed perfectly acceptable to my ear, and puzzled…

  • Words for a Wounded Heart

    You cannot be too gentle, too kind. Shun even to appear harsh in your treatment of each other. Joy, radiant joy, streams from the face of him who gives and kindles joy in the heart of him who receives. All condemnation is from the devil. Never condemn each other… Instead of condemning others, strive to…

  • Being Saved – The Ontological Approach

    I cannot begin to count the number of times I wished there were a simple, felicitous word for “ontological.” I dislike writing theology with words that have to be explained – that is, words whose meanings are not immediately obvious. But, alas, I have found no substitute and will, therefore, beg my reader’s indulgence for…

  • When Icons Became Windows

    Some thirty years ago I was doing doctoral work at Duke University under Geoffrey Wainwright. I was drawn to Wainwright on account of his commitment to liturgical tradition and practice as the ground of theology. A course that became a turning point in my studies was on the nature of language in theology. Like all…

  • Orthodoxy Represents Our Original Incompetency

    There is one thing to be said about Church-shopping: you can always find a better one… I often see examples of what I would describe as “comparative denominationalism.” It is the comparison of one Church to another (yes, I know that Orthodoxy is not a denomination). Indeed, the drive for a “better Church,” a “more…

  • Why Mary Has Always Been Honored

    This Wednesday (August 15) is the Feast of the Dormition, the Falling Asleep of the Virgin Mary. I offer this article as a reflection. The most difficult part of my Orthodox experience to discuss with the non-Orthodox is the place and role of the Mother of God in the Church and in my life. It is,…

  • Consent to Reality

    Catholic philosopher, Alasdair MacIntyre (After Virtue), has presented perhaps the most cogent account of our modern cultural landscape. It is not an account of how one set of ideas gave way to another set of ideas, but how a once-upon-a-time consensus gave way to our current collection of competing truth-claims and world-views. Indeed, he demonstrates…


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  1. The more I’ve read your post, the more I’m hearing it as somehow being related to this passage and it’s…

  2. I want to second Dee’s reply that we can participate in the “work of the people” through the melodies, tones,…

  3. Xenia, As for a language that is not our own native tongue, I’ve been in a Greek Orthodox parish and…

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