Category: Knowledge of God

  • Scattered Thoughts and the One God

    “My thoughts are scattered…” It’s an observation I make frequently to myself, and one that I hear constantly from others. It is not that we think about many things (though we do), but we think many things about everything often with contradictions, questions, competing allegiances and inner struggles. The inner world of modern man is…

  • Beauty and the Face of God

    Everything is beautiful in a person when he turns toward God, and everything is ugly when it is turned away from God. Fr. Pavel Florensky +++ As I am preparing for next weekend’s interview on A Crisis of Beauty, I am digging back through my writings on the topic. In Orthodoxy, all truth is one…

  • To Behold the Beauty of the Lord

    By using the elements of this world, Art reveals to us a depth which is logically inexpressible. It is in fact impossible to “tell” poetry, to “decompose” a symphony, or to “tear apart” a painting. The beautiful is present in the harmony of all its elements and brings us face to face with a truth…

  • The God Cocktail

    In ’03 there was a small Indy film, Dopamine. The story involves a young computer programmer who is part of a small tech start up in the Bay Area developing an artificially-lived computer character. The cartoon-like bird, can “hear,” “see,” and “interact,” with the user. The tech company manages to place its prototype in a…

  • Unmediated Grace

    This Sunday the Orthodox Calendar commemorates St. Gregory Palamas – perhaps the most significant theologian and teacher of the late Byzantine period. He particularly is important when considering the nature of the Christian experience of God. Orthodoxy believes that it is truly possible to know God though He remains unknowable. The mystery of this true…

  • The Mystery, Upborne, Fulfilled

    Orthodoxy has a number of “favorite” words – all of which fall outside the bounds of normal speech. Though we commonly use the word “mystery” (for example), popular speech never uses it in the manner of the Church. I cannot remember using the word “fullness,” or even “fulfilled,” in normal speech. More contemporary words have…

  • The True Culture War

    The cultural landscape of the modern world is continuing to shift and change. Opinions that were but shortly ago in the minority have moved into the majority and the political world is quickly realigning itself. Positions that were once traditionally Christian with wide public support or acquiescence are being marginalized. In various places Christians find…

  • Living a “Spiritual” Life

    It has become a commonplace to hear someone say, “I’m spiritual but not religious.” Most people have a general understanding of what is meant. I usually assume that the person holds to a number of ideas that are considered “spiritual” in our culture, but that they are not particularly interested in “organized religion.” I understand…

  • Unspeakably Speaking

    Eastern Orthodoxy commonly describes its theology as “apophatic.” The word means, “Unspeakable.” It is perhaps the most important point within Orthodox thought: when speaking of God, we are always saying things that cannot be said. It does not mean that nothing should be said (though this is often a good idea). It means that no…

  • A Complicated Faith

    “It’s complicated.” This statement sums up much of the modern experience. I do not think the world we encounter is actually complicated – but our experience is. Simplicity is the reflection of an inner world free of conflicts and undercurrents. The truth of the modern inner-world is that it is generally pulled in many directions.…


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Latest Comments

  1. Well … even if I don´t emotionally or physically experience something when I take communion (for example) … I think…

  2. What could be more experiential than inner, ontological change? Anything less than this is simply mind gymnastics. It seems to…


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