Category: Doctrine
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In The Last Days
Abba Ischyrion was asked, “What have we done in our life?” He replied, “We have done the half of what our Fathers did.” When asked, “What will the ones who come after us do?” He replied, “They will do the half of what we are doing now.” And to the question, “What will the…
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Risky Business
Amoun found Abba Poemen and told him, “When I visit a neighbor or he visits me, he hesitate to talk with each other. We are afraid that we might bring up a worldly topic. The old man replied, “Yes, young people need to guard their mouths.” Amoun asked, “But how do old men handle this…
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True Knowledge of God
The Elder Sophrony made a strong distinction between the knowledge we gain by rational speculation and the knowledge of God that comes as a gift of grace. He used the term “dogmatic consciousness” to express the knowledge of God as found in the lives of the saints and great ascetics. It is not a contradiction…
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Prayers By the Lake – I
Saint Nicholai Velimirovich, of whom I have written before, is the author of the wonderful, Prayers By the Lake, which he composed on the shores of Lake Ochrid. They are a treasure of modern Orthodox verse. His first poem in the cycle reflects a sense of the creation as God’s own, rather than an inert…
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Sacraments: The World as Mystery
My recent post on Pentecost and Evangelism occasioned several thoughtful responses. One of the responses seemed to me particularly worth further reflection. I start with an excerpt: Truly it is God we need and want, nothing less. I experienced in my heart, but didn’t realize in my head until I began to study Orthodoxy, that in…
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The Depths of the Personal
I have written on modern distortions of “personal relationship” in which “private” relationship is one of its corrupted meanings. I have also noted that, properly understood, “personal” always carries a meaning of “corporate” as well. To be in personal relationship with Christ necessarily means that I am in relationship with His Body, the Church. There…
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Grace and “the Inverted Pyramid”
Fr. Sophrony [Sakharov], in his book on St. Silouan, presents this theory of the “inverted pyramid.” He says that the empirical cosmic being is like a pyramid: at the top sit the powerful of the earth, who exercise dominion over the nations (cf. Matt. 20:25), and at the bottom stand the masses. But the spirit…
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More on an Orthodox Hermeneutic
It is the common witness of the gospels that the disciples seemed to have no clue when it came to the death and resurrection of Christ – until after the resurrection. The classic story of this is to be found in St. Luke’s gospel: Now behold, two of them were traveling that same day to…
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An Orthodox Hermeneutic
Is or can there be such a thing as an Orthodox hermeneutic (method of interpretation) of Scripture? I asserted in a recent post that there was such a thing and that the Orthodox would do well to work towards its recovery rather than using the hermeneutics of others who do not hold the Orthodox faith.…
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Scripture, Icons, and the World We Know
I ask for grace in writing this, lest I go beyond my ability. It seems to me well worth saying as discussions of the relationship between Scripture, dogma and science have surfaced. I offer this as food for thought as well as a ground of discussion. First, I will note an American Protestant tradition (somewhat…
Nicole, You’ll find it interesting that in the Russian translation edition of my book, Everywhere Present, we redid the last…