Look Who’s Talking

In the Transfiguration, Christ is seen speaking with Moses and Elijah on the top of a mountain, shimmering with a light of unbearable brightness. It is an event unlike anything else in the gospels, deserving the Great Feast that is associated with it. That Christ is seen speaking with Moses and Elijah is itself an affirmation that in Him, the whole of the Law and the Prophets find their fulfillment. Interestingly, we are told that the content of their conversation was Christ “departure” (“exodus”) which was soon to take place.

I’ve long pondered the nature of that conversation. Is it Moses and Elijah telling Jesus something He does not know? Or is it Jesus telling Moses and Elijah what they do not know? And how are Moses and Elijah standing at that same point in time?

In the icon of the Transfiguration, the event is surrounded with a “mandorla,” a sort of artistic parenthesis that signals an event that somehow stands outside of space, time, and our understanding.

A very rich suggestion, by some, is that this moment, on this mountain, joins two other moments on two other mountains: Moses on Mt. Sinai as He stands in the divine light and Elijah on Mt. Horeb as listens to the still, small voice of God. If you will, the space and time within a mandorla can accommodate all three. This would suggest that it is Christ who is unfolding the mystery of His departure, the mystery of the Cross, to Moses and Elijah. It is an approach that is probably my favorite.

When we sing of this event on its feast day, we say:

You were transfigured on the mountain, O Christ God,
revealing Your glory to Your disciples as far as they could bear it.

That which is in the mandorla stretches us unbearably. We know the disciples weren’t ready to understand Christ’s departure – indeed, in Matthew’s gospel, just shortly before the transfiguration, Peter tries to rebuke Jesus over the idea that He would suffer and die. It is Jesus, however, who turns the rebuke on Peter, even calling him “Satan.”

It has become extremely fashionable in our time to think of everything in terms of history. The clean lines of cause-and-effect, of earlier proceeding to later, fits easily in our imagination’s notions of management. We study the past in order to plan for the future. If events break the boundaries of this continuum, our whole management scheme falls apart. What are we to do if Peter, James, and John witness a mystical entanglement of Old and New, of predicted Messiah speaking to predictors?

Modern(ist) Bibilical scholars have long dismissed the whole event as religious fiction. Too many rules are broken. Matthew, Mark, and Luke should have known better. In truth, the Transfiguration, complete with its entangled conversation, is a vision of the Church’s singular perception of Christ. This man, Jesus of Nazareth, is also the Logos, the Only-Begotten Son who is in the bosom of the Father. He is before all things and all things were made through Him. It is this Only-Begotten who spoke with Moses on the Mountain and whispered in the ear of Elijah. As He Himself said, “Before Abraham was, I am.”

This is the Lord who gathers all of history into Himself – for history is a story of His telling. When, by faith, we enter into the Cloud of Light on the Holy Mountain, we hear the voice telling us, “This is my beloved Son, with whom I am well-pleased. Listen to Him.”

In that listening, we can learn to see that He has stood with us on every mountain, every moment of singular meaning. He stood with us before we knew Him, and even when we only saw Him through our lenses of distortion. He stands with us now, speaking of His exodus, just as He will stand with us at the time of our own exodus.

Listen to Him, as far as you can bear it.

About Fr. Stephen Freeman

Fr. Stephen is a retired Archpriest of the Orthodox Church in America. He is also author of Everywhere Present: Christianity in a One-Storey Universe, and Face to Face: Knowing God Beyond Our Shame, as well as the Glory to God podcast series on Ancient Faith Radio.



Posted

in

, ,

by

Comments

41 responses to “Look Who’s Talking”

  1. Helen Avatar
    Helen

    History is His Story!

  2. Michelle Avatar
    Michelle

    Beautiful <3

  3. Jeannette Avatar
    Jeannette

    I am more informed by your descriptive definition of a mandorla as “a sort of artistic parenthesis that signals an event that somehow stands outside of space, time, and our understanding.” then the internet dictionary definition…though that is also interesting.

    Thank you for the reminder that our Lord, who like the Kingdom of Heaven is near, is also outside of space, time and in His fulness, our understanding.

  4. Katy Barrett, Lt Col, USAF Ret. Avatar
    Katy Barrett, Lt Col, USAF Ret.

    Don’t know what this says about me, but the entire scene seems perfectly natural, completely plausible, factual and in keeping with the glory of God in His majesty.

  5. Fr. Stephen Avatar

    I think it says that you’re normal – and the healthiest sort of way. For it all is perfectly natural, plausible, factual and in keeping with the glory of god in His majesty.

  6. Colin Reeve Avatar
    Colin Reeve

    To think that Elijah prayed to die and yet in Grace was talking to Christ about resurrection….How great the Wisdom, Glory and Beauty of God.

  7. Fr. Stephen Avatar

    Colin,
    It’s a very rich way of contemplating that conversation.

  8. Mallory Avatar
    Mallory

    When I first heard “Before Abraham was, I am” I felt completely and fully at peace and calm, for no reason at all. It’s not as if I knew anything really about Abraham or what it “meant” in a historical way, but I just felt it’s truth and meaning in my body. A meaning beyond words, I suppose. Thank you for this post, and I also want to thank you for your previous blog post, I keep thinking about it, and it brought me great joy to read what you wrote about religion.

    Something I was wondering about was what you think about mystical experiences, or more specifically, the lack of them in most people’s lives. In the Bible, we find so many incredibly, unexplainable events–miracles, visions, the Resurrection, etc. while in our own lives, day by day, most people live their whole lives and never experience such things. I guess that’s why so many go searching for these kinds of experiences and even take psychedelics to induce these mystical experiences. I know you speak often of just doing the next right thing within our regular day to day, but sometimes I wonder when I read about an angel appearing, or a miraculous healing, or the stars being portals to Heaven…like wow! Maybe I’d like to have something like that happen in my life, but I never have. Does this make any sense? This may come from boredom with my current domestic day to day as I go about all the chores (there are endless chores, and I only have one child! I will never romanticize housekeeping, I hate it) while wondering “What are we all here for? This is such a strange experience, this life…”

    Maybe I’m meant to be reading the Bible more as a symbol but I have a strong feeling that the stories are meant to be both metaphorical and true. Meaning, some people have seen miracles and angels and unexplainable-in-this-world things that make their faith certain etc. Perhaps I’ve got it wrong, I welcome corrections.

  9. Fr. Stephen Avatar

    Mallory,
    Such good questions! I think that, even though the Scriptures have many stories of divine encounters, etc., they are not describing what is meant to be normal. It’s not that such things don’t happen (for they do), but that they are rather uncommon. Note, that when we’re reading about them in the Scriptures, we’ve got very specific names and circumstances attached to them. How many thousands/millions were not having them? Even then?

    My experience has been (and I’ve had an experience here and there), they are actually pretty poor as an assurance of faith. Faith is ultimately birthed from love and is much closer in meaning to the word “trust” than it is to “belief-that.”

    We live in a culture that has a couple of hundred years hammering away and against the miraculous, etc. creating something of an uphill climb. Our inner life is deeply affected by such things.

    Interestingly, Orthodox Church culture has a tendency to speak rather quietly about such things – even though they’re quite common. Why are we here? We are here to know and to love God (which requires that we love our neighbor as well). I could dive a lot more deeply on the question…but need to keep this short this morning.

  10. Dee of Sts Herman and Olga Avatar
    Dee of Sts Herman and Olga

    Father,
    Why Moses and Elijah rather than King David or Abraham or Samuel or Isaiah or Daniel?

    You bring up the association with meetings with God on mountain tops. And each one (Moses and Elijah) we believe met Christ on a mountain.

    Additionally to this insight I have been drawn to and contemplated the associated deeper meanings of exodus and death. Unfortunately some translations don’t use exodus as the primary interpretation.

    Isn’t Mount Tabor associated with a place of judgment in the OT? And might we weave that history with the revelation of the Transfiguration? That is without going too far off base of tradition?

  11. Fr. Stephen Avatar

    Dee,

    But, Moses (the Lawgiver) who most famously spoke with God on the mountain. Elijah, I think, both because God spoke to him on a mountain, and, there had been a prophecy that he would come before the coming (at the coming) of the Messiah (Malachi 4:5-6). Note that the people were asking questions of St. John the Baptist, “Are you Elijah?” So, this fulfills that prophecy.

    Interestingly, it was Origen who first (to our knowledge) identified Mt. Tabor as the Mount of Transfiguration – at least he relates it to what he learned in Galilee when he visited. So, it was local knowledge, but he wrote of it. It passes from there into the received liturgical tradition. But, since it seems to have been the historical location – perhaps that connection with judgment is part of it – I’m not familiar with it.

    I have been there. There is, of course, a Church on the site. 🙂

  12. Dee of Sts Herman and Olga Avatar
    Dee of Sts Herman and Olga

    Oh dear, yes Elijah not Ezekiel. I’m working on another biblical related topic.

    Thank you for that correction and the background on how Origen came upon the history of which mountain.

    I would love to geographically walk in the Lord’s steps. The church must be a beautiful place!

  13. Mallory Avatar
    Mallory

    Thank you for your response, Fr. Stephen. So do you think that upon death of the body, all will experience a mystical experience of some kind? And what do you think of NDE (near death experiences)? Do you think they’re worth listening to?

  14. Matthew Avatar
    Matthew

    I would also like to hear your input, Fr. Stephen, about NDE´s. Some NDE´s describe white light and an overall good feeling while others talk about trips to a hell of the western sort. Not sure what to think of them from an Orthodox perspective.

    It does seem clear that mystical/charismatic experiences indeed happen to some people. In the east as in the west we have saints who have gone before us who have had mystical experiences and who have performed miracles. My question is … why don´t we see more of these experiences and miracles in the lives of the everyday faithful?

  15. Fr. Stephen Avatar

    Matthew, Mallory,
    NDE’s – it’s a bit of a mixed bag. But, I think there’s something there (not just a brain artifact). Having been around a lot of deaths – which is not the same as NDE – I can say that there are a number of interesting experiences that are quite common (visits of dead relatives, etc.). There’s an evangelical scholar, Gary Habermas, who’s done some interesting stuff on NDE research. Here’s a lecture that’s probably worth a listen.

    There’s actually a lot more experiences that go on than we hear about. As a confessor – I probably hear more about this than others. Orthodoxy tends to discourage talking about these things indiscriminately. But, they’re not uncommon.

    Over the years, I’ve become extremely aware of how radically culture influences experience. Some of that has been from negative observations. We can be quite crazy (the madness of crowds) and deeply influenced by social experiences. This has been magnified exponentially by the presence of social media. There’s a kind of insanity associated with it that has become more common rather than less common.

    My mother, who was a pretty simple country woman, had a fairly significant number of experiences, dreams, etc. The day she died she told my Dad that she was going to die that day. He asked her why she said that and she said, “God told me.” She said that God told her He was going to “take her home” at about 7 and that she thought they could spend the day talking about anything they needed to. At about 5 til 7, she said to my Dad, “Jim. I love you and I hate to leave you, but I have to go home.” She then sat down and was gone. Her priest called me and said, “Fr. Stephen! Your mother! She died like a saint!”

    These things are more common than we know. It’s good to turn down the background noise and pay attention to what’s really around us.

  16. Dee of Sts Herman and Olga Avatar
    Dee of Sts Herman and Olga

    Sometimes Father I have discouragement when I read the story of the fig tree without fruit. Sometimes I wish the Lord would say, “Let there be fruit!” He has the powers to do so. But he says, “Let no fruit grow on you again”, and it withers. I don’t want to be that fig tree. But more often than not I think that I am. Lord have mercy on me a sinner.

  17. Matthew Avatar
    Matthew

    Thanks so much Fr. Stephen and Mallory.

  18. Fr. Stephen Avatar

    Dee,
    I think the fig tree is a parable (of Israel). We have been grafted on the New Vine and are bearing His fruit. Resist the temptation to despair.

  19. Dee of Sts Herman and Olga Avatar
    Dee of Sts Herman and Olga

    Thank you so much, Father. Your words help.

  20. Mallory Avatar
    Mallory

    Matthew, I laughed when I saw how succinctly you asked “…why don’t we see more of these experiences and miracles in the lives of the everyday faithful?” Thank you for that–that’s really what I was going for in my previous paragraphs-long, meandering post. Thank you! (And I used to be a writer ha…)

    Thank you for sharing the story about your mother, Fr. Stephen, it’s very illuminating. A yoga teacher I had used to say that great yogis always choose their last breath, and take it consciously, at peace with no fear. It makes sense that to “die like a saint” would be to die consciously, being able to hear God communicate with you that it’s time to go home. I fear dying in a hazy, drugged-out state, confused and in pain, like in a hospital, my least favorite place here. Probably this is a common fear. Grateful for this space!

  21. Margaret Sarah Avatar
    Margaret Sarah

    Dee,

    This might be an obvious observation, but I recently heard it pointed out the Jesus cursing the fig tree coincides with His clearing of the temple. I think it helps me view the “parabolic” nature of the event. In fact, in Mark the fig tree story is “punctuates” the clearing story: on the way into Jerusalem, he curses the fig tree, and then clears the temple, and on the way back the tree is found withered.

    Father, correct me if I’m misunderstanding, but could this shed light on the fig tree “being Israel”? Christ has come to the temple – a fulfillment. Israel’s traditions are rendered obsolete; they no longer can or should “bear fruit”. Matthew even particularly mentions that it was “not the season” for fruit. The Image has come: the shadows flee.

    The fig tree story has always bothered me. I’ve found these considerations help the story “fit”.

  22. Fr. Stephen Avatar

    Margaret Sarah,
    I tend to think that when a story “bothers me” that there’s something I’m not seeing or understanding. The fig tree is often seen as an image of Israel. Christ has come (as the master of the house) and there is no fruit to gather – actually, He has been gathering fruit throughout His ministry. But, the fig tree is now being withered and its mission is given to another (the Gentiles). If you will, history will no longer turn on the drama of Israel (as in the OT) but now moves to the stage of the whole world.

  23. Fr. Stephen Avatar

    Mallory,
    Living in a new place, I am now seeing new doctors. Today, was my first visit with my new cardiologist (I had a heart attack back in 2013). We had a good conversation. One of the things we discussed (I brought it up) is that I’m not afraid to die – everybody’s going to die. He was talking about various AI developments. I suggested that we’re asking the wrong questions (efficiency, productivity, mastery, etc.). We should instead ask, “What does it mean to be truly human?” Part of the answer should include our death. I’m about 15 years younger than my parents/grandparents at the time of their deaths. So, I ask the question, “What does it look like to die well?” It is a goal. I’ve seen it done a few times (my mother’s death was one of those). It is a mercy of God to die a good death. Of course, before that, the question is “what does it look like to live a good life?” I’m still working on that…

  24. Dee of Sts Herman and Olga Avatar
    Dee of Sts Herman and Olga

    Maragaret Sarah and Father,
    Thank you both for your reflections. For some reason I always stumble on that passage. I want to be a good servant. But I know I just don’t cut the mustard. It helps to take the wider view about Israel. And as you say understanding the context helps. The love of God endures.

  25. Matthew Avatar
    Matthew

    Good morning Fr. Stephen.

    I had never heard of NDE´s as being possible proof that the supernatural does exist. Interesting really. That said, how much can we rely on NDE´s as vehicles for theological/spiritual truth? There is one evangelical author who wrote about his own NDE which he said proves that hell in the western sense does exist. He claims to have been there and to have been told who is going to end up there. There is another author who claims to have been to heaven (as many understand heaven to be). Again … this author claims that his NDE proves what heaven will be like. Can we trust these claims?

    About your visit to the doctor:

    Did the doctor engage with you a little bit more after you talked some about wrong questions and right questions? I find your approach to sharing the Gospel inspiring and very helpful. I hope to be able to shape such conversations in the future in a similar way.

    Finally … I find the comments about the fig tree story to be fascinating. I never really thought about it all as an “Israel” thing. Like Dee, I think I rather saw myself as the fig tree.

  26. Fr. Stephen Avatar

    Matthew,
    I think they should not be used for apologetics purposes – they’re inconsistent and less than reliable. They are, at most, interesting.

    The rest of the conversation with the doctor was pleasant – but time-limited.

  27. Matthew Avatar
    Matthew

    Thanks Fr. Stephen.

  28. Dean Avatar
    Dean

    Fr. Stephen,
    You had mentioned the way that your mother had died, in an earlier comment sometime back. But this added more details. It was sweet to read. And I think that it was your father-in-law who said to someone, “Watch how I die.” As I draw near to 80, these examples of dying/death are especially poignant to me. Thank you for including them.

  29. Fr. Stephen Avatar

    Dean,
    You have a good memory! My father-in-law’s words (to me) that concluded a tough conversation (well, I was being a bit too tough), were: “You mark the manner of my death.” He died a very good death (giving God thanks for all things). The “manner” of his death, was one where he had held firm to his commitments and promises to God, which he saw as a matter of obedience, despite the fact that they were financially foolish (in my youthful estimation). In fact, he died well – God upheld His promises – his “manner” of death proved me wrong, and foolish. Long before that time, I knew this to be the case. I repented long before, and, to this day, hold him to be one of the finest Christians I have ever known.

    When we are drawing ever closer to death (with aging), we would be foolish not to consider the “death of His saints.” One of the more interesting kinds of saints are those whom I think of as “hidden saints.” You don’t know their holiness until after their death. I think there are many more whose holiness we will not know until after our own death.

    God grant us to die well.

  30. Matthew Avatar
    Matthew

    Did Anatoly die well in The Island movie?

  31. Dee of Sts Herman and Olga Avatar
    Dee of Sts Herman and Olga

    Matthew,
    I believe the answer is yes.

  32. Matthew Avatar
    Matthew

    Did he live well, Dee?

  33. Dee of Sts Herman and Olga Avatar
    Dee of Sts Herman and Olga

    Again, yes. I believe he lived in repentance and humility, as a holy fool.

  34. Matthew Avatar
    Matthew

    Sometimes I think I saw a different movie than everybody else ….

  35. Dee of Sts Herman and Olga Avatar
    Dee of Sts Herman and Olga

    I wouldn’t say you are unique in your view, Matthew. In fact I think it’s very understandable.

    But the movie does depict a life in a very Orthodox way. Interestingly when my agnostic husband watched it with me, it helped him to understand and appreciate what my conversion was about into the Orthodox Church. (He has a sense of the spiritual life and doesn’t admit it) He had misgivings about the Church (is it a cult?) but this movie gave him hope I was doing the ‘right thing’.

  36. Matthew Avatar
    Matthew

    Thanks Dee.

  37. Matthew Avatar
    Matthew

    Hello again Dee.

    Do you think Anatoly is an example that all Orthodox should emulate?

  38. Fr. Stephen Avatar

    Matthew,
    Fr. Anatoly, in the movie, certainly is depicted as “dying well.” He is at peace with God, and with everyone around him. That he seems to simply lie down and die (without really being sick) would be a manner of depicting his holiness.

    To understand the movie, it’s very important to not think in legal/forensic terms. He certainly “sins” in his cowardice as a young man and is very sorry for the imagined death of his ship captain. But what we see in his life is not at all the seeking for a forgiveness that he cannot find. There’s nothing to suggest that. There’s two sides of his life as a monk. One is what is seen publicly by others. That part is his “foolishness.” He misbehaves in Church and plays tricks and jokes on others. He does a dirty job – sort of the lowest job in the monastery. He pretends not to be Fr. Anatoly when lay people come looking for miracles (based on word-of-mouth). But, we also see that he works miracles, and has gifts of prophecy and the like.

    Then there’s his private, hidden life. When he enters into the “inmost chamber” in the furnace house, the room is clean. It is where his icon corner is found. He enters in and prays in a very traditional manner. But it is done in secret. We also see that he rows a boat out to a small island, and there is prays with tears, weeping, sighing, etc. He eats weeds and practices the Jesus Prayer. But the important part of this is that it is also done in secret. The other monks do not witness this classic form of prayer. Those scenes in the movie are not scenes of some inner torment – but of deep repentance.

    Also in the film, we see how others misunderstand him. Even the Abbot, who understands him to a degree (he’s probably his confessor), is still rebuffed when he tries to emulate Fr. Anatoly’s life. There is the priest who is outraged by Fr. Anatoly and wants him to be rebuked and made to behave. He eventually comes to see the holiness of Fr. Anatoly and becomes devoted to him (especially after Fr. Anatoly’s death).

    Fr. Anatoly is not an ideal example for Orthodox living – except as an example of humility. He prays in secret and hides his holiness. He is modeled on the figure of the “holy fool” that is fairly common in Orthodox history. They can be outrageous (think of St. Simeon the Stylite and others). They are charismatic figures whose foolishness is a sometimes bizarre form of devotion – stretching humility to its most extreme forms.

    In my book on shame, I have a chapter on the holy fools and suggest that they are extreme examples of ideal Orthodox living – but as if drawn in crayon! They are not examples to be copied – but a reminder that if they can live being despised and seen as fools, we can, at least, learn to “bear a little shame” for the sake of knowing Christ.

  39. Matthew Avatar
    Matthew

    Sorry … Fr. Anatoly, not Anatoly. Not sure how I missed that!

    Thanks so much for the comprehensive explanation Fr. Stephen. The more I think about it, had I been in the movie I would most likely have been one of the characters who greatly misunderstood Fr. Anatoly; who made trouble for him.

    I guess based on your description Fr. Anatoly did in fact receive forgiveness and freedom, but just not in the way I would have liked based on my western understanding of things.

    Still learning I guess …..

  40. Jenny Avatar
    Jenny

    Father,

    You wrote:

    “In that listening, we can learn to see that He has stood with us on every mountain, every moment of singular meaning. He stood with us before we knew Him, and even when we only saw Him through our lenses of distortion. He stands with us now, speaking of His exodus, just as He will stand with us at the time of our own exodus.
    Listen to Him, as far as you can bear it.”

    This article is very rich, especially this conclusion, and I have spent a long time pondering it. I’ve been sick lately and haven’t had the ability to put the thought down until now. I’m much better now.

    Does it mean that in every singular moment that Christ has stood with us, He is speaking of His cross and ours? That is, that His exodus becomes our own as we follow Him, and we can only bear this a little at a time, as we learn to die to ourselves? But He is always with us in each of those moments, guiding us.

    A few weeks ago, I had one of the worst headaches I can remember. The pain was so intense that I was passing in and out of consciousness, and I wondered seriously if my time had come to meet the Lord.

    In coming to terms with this possibility, none of my subjective experiences of Him mattered, or even came to mind, as precious as they are to me.

    But they couldn’t hold the weight of being before Him in Heaven. I did not know how I could appear before Him at all, because I felt that I could offer Him nothing of value and my life was full of mistakes.

    But I had just read a certain passage in John the day before, and a verse came back to me:

    “All that My Father gives Me will come to Me; and the one who comes to Me I will most certainly not cast out [I will never, never reject anyone who follows Me]. 38 For I have come down from heaven, not to do My own will, but to do the will of Him who sent Me. This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but that I [give new life and] raise it up at the last day.” John 6-37-39

    I could hold onto that verse like a life line, and I felt that it could bear the weight of being before the Lord, because they are His own words, and He speaks of His Father.

    But I even wondered how I could possibly say that I knew the Lord- because He is so high above me and perfect in all His ways, and it was hard for me to believe that a person like myself could know Him.

    And I was reminded of another verse from John:

    “I am the Good Shepherd, and I know [without any doubt those who are] My own and My own know Me [and have a deep, personal relationship with Me]— even as the Father knows Me and I know the Father—and I lay down My [very own] life [sacrificing it] for the benefit of the sheep.” John 10:14-15

    And this immense relief washed over me, because I could just believe what Jesus Himself said. I could hold on tightly to that too.

    Afterward (having not died), when I thought about this, I thought of this article and how the Lord stands with us at our own exodus, and we listen to Him as much as we can bear. It was just what happened- He spoke to me at the moment when I thought I might be going to Him, and I could hear just enough to bear it.

  41. Fr. Stephen Avatar

    Jenny,
    You wrote: “Does it mean that in every singular moment that Christ has stood with us, He is speaking of His cross and ours? That is, that His exodus becomes our own as we follow Him, and we can only bear this a little at a time, as we learn to die to ourselves? But He is always with us in each of those moments, guiding us.”

    Yes. I frequently remind myself that I am not being saved by my excellence (what excellence do I have?). Rather, I’m being saved in my weakness (my futility and failure). Christ united Himself to me, even in those very places. They are places over which I experience shame (quite naturally), but He has entered my (our) shame. In each singular moment He stands there, He rests there, He remains there.

Leave a Reply

Your email address will not be published. Required fields are marked *


Subscribe to blog via email

Support the work

Your generous support for Glory to God for All Things will help maintain and expand the work of Fr. Stephen. This ministry continues to grow and your help is important. Thank you for your prayers and encouragement!


Latest Comments

  1. Matthew, Sometimes people ask me whether I’m Catholic. I say “yes but not Roman Catholic “. Then I explain that…

  2. Dear Father , Where you express a bit of doubt, I hold a lot of doubt I do not see…

  3. Thank you Fr Stephen! I thought I’d heard that phrase before.

  4. Margaret, It was simply the observation that we all live in “interesting times.” I had the Chinese proverb in mind…

  5. Father, The concept of interconnection among us all is a new way of understanding for me. It’s similar to trying…


Read my books

Everywhere Present by Stephen Freeman

Listen to my podcast



Categories


Archives