Category: The Journey of Faith

  • Irony and Belief

    Irony is probably too much to ask of youth. If I can remember myself in my college years, the most I could muster was sarcasm. Irony required more insight. There is a deep need for the appreciation of irony to sustain a Christian life. Our world is filled with contradiction. Hypocrisy is ever present even…

  • A Crisis of Beauty

    There is a crisis of beauty within my culture. That is a very kind way to say that much of the world around me, at least the civilizational part, is ugly. It is not an ugliness born of poverty (though poverty is very ugly around here) – unless we understand that there is a poverty…

  • What Would You Do?

    “To the extent that man does not use his freedom, he is not himself. In order to emerge from that indeterminate state, he must utilize his freedom in order to know and be known as himself.” – Fr. Dimitru Staniloae A popular bumper-sticker-level spirituality swept the pop-culture scene several years back asking, “What would Jesus…

  • Dwelling in a Strange Land

    By the rivers of Babylon we sat down and wept when we remembered Zion. We hung our harps upon the willows in their midst. They that carried us away in captivity asked of us a song, And they that laid us waste, required of us mirth, saying: “Sing us one of the songs of Zion.”…

  • Living a “Spiritual” Life

    It has become a commonplace to hear someone say, “I’m spiritual but not religious.” Most people have a general understanding of what is meant. I usually assume that the person holds to a number of ideas that are considered “spiritual” in our culture, but that they are not particularly interested in “organized religion.” I understand…

  • Unspeakably Speaking

    Eastern Orthodoxy commonly describes its theology as “apophatic.” The word means, “Unspeakable.” It is perhaps the most important point within Orthodox thought: when speaking of God, we are always saying things that cannot be said. It does not mean that nothing should be said (though this is often a good idea). It means that no…

  • Wake Up!

    God wants man to attend chiefly to two things: To eternity itself, and to that point of time which they call the Present. For the Present is the point at which time touches eternity. Of the present moment, and of it only, humans have an experience which [God] has of reality as a whole; in…

  • America and the Perversion of Christianity

    Many people in our modern cultures have only a vague or non-existent knowledge of history. This is especially true of Americans. The downside of such ignorance should seem obvious. Most modern Christians have very little acquaintance with Christian history – and strangely – even less with modern Christian history. Though some might be aware of…

  • A Complicated Faith

    “It’s complicated.” This statement sums up much of the modern experience. I do not think the world we encounter is actually complicated – but our experience is. Simplicity is the reflection of an inner world free of conflicts and undercurrents. The truth of the modern inner-world is that it is generally pulled in many directions.…

  • God and Creation

    Conversations about “God” often discuss Him as though He were a concept, and idea that can be isolated, studied and considered. Of course, the word “God” can often be little more than a cipher for something whose meaning everyone thinks they know, but whose meaning may vary a great deal. This can especially be true…


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Latest Comments

  1. Excuse me for giving this thought on the discussion of being in one’s body — I at once thought of…

  2. Byron, Love that is not rooted in the Cross is just a sophisticated form of narcissism.

  3. I have to confess, since my stroke, I do not read much BUT, icons have become more scriptural for me.…

  4. Matthew, I think the world prefers love to be generic–much like they prefer the Church to be the same. When…


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