Category: Reflections

  • The Disenchanted World

    A very apt word for the world we live in is: disenchanted. It was first used by Max Weber and a number of others to describe a certain aspect of the modern world – the absence of the sacred. Where people of earlier eras and other cultures have experienced the world around them as charged…

  • The Secular Mind versus the Whole Heart

      Thinking is among the most misleading things in the modern world, or, to be more precise, thinking about thinking is misleading. For a culture that puts such a great emphasis on materiality, our thinking about thought is decidedly spooky. The philosophy underlying our strangely-constructed modernity is called nominalism (of which there are many formal…

  • The Hand in the Gospel

    My desk sits looking out of a wall of windows. My small backyard is shaded by a lush green this time of year. At any time of day or night, nature sounds mark the movement of the sun as much as the shifting shadows: birds in the early morning give way to katydids as the…

  • Secularized Sin

    I have had numerous responses across social media about yesterday’s article on sin. It’s title, “Sin Is Not a Legal Problem,” drew some strong reactions. A particular concern is worth thinking about carefully. There is, as many have pointed out, plenty of juridical language in both the Scriptures and in the liturgical tradition of the…

  • Sin Is Not A Legal Problem – Athanasius and the Atonement

    I often struggle when people speak of their “sins.” Indeed, it is not unusual to be asked, “Is ___ a sin?” The question always makes me feel like a lawyer. Imagine that, instead of a doctor, you have a lawyer whom you consult for your medical problems. You are having trouble breathing. You’re short of…

  • The Context of Faith

    Shortly after moving to this side of the Smoky Mountains (the Tennesee side rather than the South Carolina side), I began to notice that the local dialect differed from my own. It was rounder, somehow, less nasal, but still with very strong “r’s.” Local phrases could also be puzzling. “I don’t care to,” for example,…

  • The Long-Range Option

      In 1981, Alasdair MacIntyre published his book, After Virtue. He offered a historical analysis of the breakdown of moral conversation, essentially noting that a once classical agreement about the grounds of moral thought and action had been shattered into many conversations, most of which were incompatible and mutually contradictory. To make matters worse, he…

  • Reading Scripture in the Kingdom

      That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. (Joh 3:6) It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life. (Joh 6:63) Now this I say, brethren, that flesh…

  • The Contradictions of Scripture

    We can, however, only express the Truth if we foresee the extreme expression of all the contradictions inherent in it, from which it follows that Truth itself encompasses the ultimate projection of all its invalidations, is antonymic and cannot be otherwise. -Pavel Florensky I wrote in a previous article about the importance of contradictions in…

  • Reading by the Light of Christ

      Let us suppose that you have heard the story of Jesus, in a fairly bare form, nothing like as complete as any of the gospels – just a general outline. And then let us suppose that the only Scriptures you have access to are the Old Testament. You have never seen a New Testament…


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  1. As a history buff, I find it interesting that Christianity in the old countries went from Orthodox to RC to…


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