Category: Prayer

  • A Day Off Versus The Day Of

    In medieval England, just prior to the Reformation, there were between 40 and 50 days of the calendar (apart from Sundays) that were feasts of the Church on which little to no work was done. Historian, Eamon Duffy, describes this: As important as fast days were feast days, in particular the festa ferianda, on which…

  • The Communion of Giving Thanks

    Whom should I thank? The question is normally a matter of polite acknowledgement. A gift was given and received. Who gave it? Whom should I thank? It is inherently the nature of giving thanks that thanks must be given to someone. I cannot give thanks to nothing or no one. As such, the giving of…

  • The Despair of Modernity – It Might Not Be All Bad

    It is a commonplace in the Fathers to describe despair or sadness as the result of failing to get what we want. It sounds quite simple, but it cuts to the very heart of our sadness. There is a melancholy of our age that is born from the expectations of modernity. The mantra of progress…

  • The Sweet Smoke of Prayer

    Let my prayer arise in Your sight as incense, the lifting up of my hands as the evening sacrifice.  Psalm 141 My parish has a fairly steady stream of visitors from outside the Orthodox experience. Among their first questions are ones concerning the use of incense. There is virtually no Orthodox service that does not…

  • What Happens When We Play (Pray)

    In my previous article I compared children’s use of play to the place of ritual words and actions in the life of the Church. I absolutely did not mean to imply that one thing is like the other. I mean to say clearly that they are very much the same thing. And I say this…

  • Playing with God

    There are things that children understand instinctively. And the things that children know and understand are worth consideration. They have much to teach us. Among the most natural things children do is play. Depending on how you define play, it is among the first activities in which we engage. It comes to dominate the lives…

  • The Way of Shame and the Way of Thanksgiving

    The language of “self-emptying” can have a sort of Buddhist ring. It sounds as we are referencing a move towards becoming a vessel without content – the non-self. Given our multicultural world, such a reference is understandable. It is, however, unfortunate and requires that we visit the true nature of Christian self-emptying. Our self-emptying is…

  • To Serve God

    In a therapeutic culture in which our goal is to be our very best, it is almost impossible to serve God. The reason is quite simple: when my goal is to be my very best, the goal is my God. “Serving God” thus becomes a euphemism for a Christianity that we take to be therapeutic…

  • The Debt of Sin and the Sin of Debt

    There are a number of ideas and phrases that most Biblically literate Christians would swear were in the Bible, but are not. Among those is the phrase (or concept) of the “debt of sin.” It is simply not there. Nor is there a phrase that describes sin as something that we “owe.” Again, it’s simply…

  • A Modern Lent

    Few things are as difficult in the modern world as fasting. It is not simply the action of changing our eating habits that we find problematic – it’s the whole concept of fasting and what it truly entails. It comes from another world. We understand dieting – changing how we eat in order to improve…


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  1. Laurie, I think Christ’s third temptation represents the desire to “orient a society” around God, rather than discovering that “the…


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