Category: Forgiveness
-
Of Whom I Am First
In the Orthodox Divine Liturgy, it is customary for a prayer to be offered by all who are coming to receive communion. I quote a portion: I believe, O Lord, and I confess that Thou art truly the Christ, the Son of the Living God, Who camest into the world to save sinners, of whom…
-
Forgive Everyone for Everything
In Dostoevsky’s great last work, The Brothers Karamazov, the story is told of Markel, brother of the Elder Zossima. Diagnosed with tuberculosis, he is dying. In those last days he came to a renewed faith in God and a truly profound understanding of forgiveness. In a conversation with his mother she wonders how he can…
-
Praying for the World That Lives Within You
This XXIX prayer of St. Nicholai of Zicha from Prayers by the Lake, echoes the kneeling prayers of Pentecost, or perhaps, the Prayer of Manasseh… The “collective” voice that characterizes its petitions echo St. Silouan’s prayers for the “Whole Adam.” In a time of trouble (such as our days), we do well to learn this…
-
The Debt of Sin and the Sin of Debt
There are a number of ideas and phrases that most Biblically literate Christians would swear were in the Bible, but are not. Among those is the phrase (or concept) of the “debt of sin.” It is simply not there. Nor is there a phrase that describes sin as something that we “owe.” Again, it’s simply…
-
Forgiveness for All the Sundays to Come
I do not pray for these alone, but also for those who will believe in Me through their word; (John17:20-21) The Elder Sophrony, together with St. Silouan, wrote about the “whole Adam.” By this, they meant all the human beings who have ever existed and those yet to come. For Silouan and Sophrony, this was…
-
Repentance for the World – Prayers by the Lake XXIX
This XXIX prayer of St. Nicholai of Zicha from Prayers by the Lake, echoes the kneeling prayers of Pentecost, or perhaps, the Prayer of Manasseh… The “collective” voice that characterizes its petitions echo St. Silouan’s prayers for the “Whole Adam.” In a time of trouble (such as our days), we do well to learn this…
-
The Danger and Shame of Forgiveness
Forgiveness is so terribly hard. On a psychological level, it feels dangerous. The shame engendered by any insult or injury is our experience of vulnerability, and we instinctively react to protect ourselves. That, we must understand, is not a sin, it is an instinct that is a gift from God. The example of Christ, who…
-
Shame in the Public Arena
In 401 AD, twenty-nine Saxon “slaves,” strangled each other to death with their bare hands in their prison cells. They chose this death rather than being forced to fight one another in Rome’s arena. Better death than shame. Their “owner,” the Senator Symmachus (famously known as the “Last Pagan”), wrote of them that they were…
-
Naked and Ashamed: Dealing with It
The Scriptures record that Adam was ashamed and hid. It’s a primal response. Shame is experienced as a burning sense of exposure and vulnerability. It begs to be clothed upon and hidden. It is possible to say that human beings have been playing “dress-up” ever since. This can be understood in a literal manner as…
-
Forgiveness – Give an Enemy a Cup of Cold Water
There is a story related in Dostoevsky’s The Brothers Karamazov about an old woman who was quite wicked. She dies and goes to hell to the great distress of her guardian angel. The angel searches for any possible good deed to plead on her behalf and finds a rotten onion – something the old woman…
Wow!