Category: Orthodox Christianity

  • More Thoughts on Hell

    In my recent article on hell, I offered what I called a “lesson in ontology” (the study of being). It was a way of understanding what it means to say something is real and true, and the nature of existence as a gift. But in describing hell as not “real,” many readers immediately concluded that…

  • Forgiveness – Do We Know What We’re Doing?

    The first service of Great Lent in the Orthodox Church is “Forgiveness Vespers,” served on the eve of Monday of the First Week. There is nothing unusual about the service itself – other than the “rite of forgiveness” appended to it. In this, the priest and the faithful ask forgiveness of one another. Often this…

  • Eating Your Way to Paradise

    It is interesting that the story of mankind’s first sin involved eating. We didn’t eat too much, only the wrong thing in the wrong way. But as sins go, it seems rather mundane. Murder is more dramatic (that was a second generation sin). Betrayal makes for a better novel. But there it was – we…

  • Dying to Become Human

    St. Irenaeus was perhaps the first to suggest that the creation of man was a “project.” “Let us make man in our own image,” is strikingly different from “Let there be man!” And the project goes wrong from the beginning. Rather than becoming fully what he is created to be, man breaks communion with God…

  • Creation and Evolution

    The crucifixion, death and resurrection of Christ is the proper beginning point for all Christian theology. Christ’s Pascha should be the source for all Christian reflection. It is clear that the disciples themselves did not understand the Scriptures nor Christ Himself until after the resurrection (Luke 24:45). We cannot approach Pascha as a midpoint in…

  • Evolution, Creation and the Hidden Cause

    Recent pop culture presented a debate between a scientist and a fundamentalist Christian over evolution and creation. The Christian, a Biblical literalist, holds to the idea of a “young creation,” a universe that is roughly 6,000 years old – this – based on calculating from the Biblical record. It is the most extreme form of…

  • Saving the Atonement

    I am speaking this week in Mississippi, in a place where Orthodoxy is thriving, but not a place where you would expect to find it. The parish (a former Presbyterian facility) has a sign with variable letters, where a changing “message” can be displayed. It reads something like, “Father Stephen Freeman speaking Tuesday, Wednesday and…

  • Discerning the Mystery

    Andrew Louth, writing in his book, Discerning the Mystery, says: If we look back to the Fathers, and the tradition, for inspiration as to the nature of theology, there is one thing we meet which must be paused over and discussed in some detail: and that is their use of allegory in interpreting the Scriptures. We…

  • Walking in a One-Storey Universe

    Our modern culture celebrates the individual and his/her choices. We prize freedom above everything. But we long for something we cannot express. Human beings were created for communion and participation and we lose our way without it. The instinct for such a life has never disappeared from our culture, despite almost centuries of nurtured individualism.…

  • Living in a Strange Land

    The Scriptural narrative is littered with stories of “strangers in a strange land.” Noah, Lot, Abraham, Isaac and Jacob, the Israelites and Moses in Egypt, Israel in Babylon, even Israel under the Greeks and Romans – beyond the Scriptures – Israel in the diaspora. It is perhaps among the most unifying threads in story of…


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Latest Comments

  1. father stephen, nathan. “connection will heal what a focus on behavior never could” thank you for your reminder … communion…

  2. Thank you, Fr. Stephen! Perhaps as one example of what you just mentioned, I read that Orthodox monasteries have traditionally…

  3. Thank you for your comments, Matthew. 🙏

  4. Kenneth, Fr. Reardon’s book on Christ in the Psalms is very high on my list. The Psalms, if you will,…

  5. “Imagine that every time you receive the Holy Eucharist, your mind is filled with thoughts of the chemistry of bread…


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