Category: Union with God

  • The Mystical Reality of Holy Week

    As we journey through Holy Week… For if the dead do not rise, then Christ is not risen. And if Christ is not risen, your faith is futile; you are still in your sins! Then also those who have fallen asleep in Christ have perished. If in this life only we have hope in Christ, we…

  • A Lesser Atonement

    It has long been known that people tend to see what they think they are seeing. This is particularly the case where what we think is familiar and expected. The case of “mistaken identity” flows from our assumptions and expectations. This is no where more true than when we are reading Scripture. If a passage…

  • Our Conciliar Salvation

    I consider it both a strange mystery and a settled matter of the faith that God prefers not to do things alone. Repeatedly, He acts in a manner that involves the actions of others when, it would seem, He could have acted alone. Why would God reveal His Word to the world through the agency…

  • The Icon of Music

    This Sunday, the First Sunday of Great Lent, marks the return of the holy icons to the Churches in 843 A.D.  It is celebrated as the “Sunday of Orthodoxy.” This article offers a reflection on a different form of the icon – of equal importance – and equally worth protection and care. Orthodox theology is…

  • Forgiving What We Do Not Know

    The first service of Great Lent in the Orthodox Church is “Forgiveness Vespers,” served on the eve of Monday of the First Week. There is nothing unusual about the service itself – other than the “rite of forgiveness” appended to it. In this, the priest and the faithful ask forgiveness of one another. Often this…

  • Sex and the Moral Imagination

    As the day draws near for the US Supreme Court to insist on nationwide approval for gay marriage, a watershed in modern thought has been reached. For although the Supreme Court is not the arbiter of morality, its decisions generally signal a deep level of cultural acceptance. Of course, in American practice, the court represents…

  • Abraham at the End of the World

    This is an exercise in the Orthodox reading of the Scriptures. My thoughts frequently return to this story and this line of thought. This article is greatly expanded from an earlier version. The habits of modern Christians run towards history: it is a lens through which we see the world. We see a world of cause…

  • Saved in Weakness

    We are not saved by our talents and gifts nor by our excellence – we are saved by our weakness and our failure. I have made this point in several ways in several articles over the recent past – and the question comes up – but what does that look like? How do I live…

  • Living with a Calendar

    The human relationship with time is a strange thing. The upright stones of neo-lithic human communities stand as silent reminders of our long interest in seasons and the movement of the heavens. Today our light-polluted skies shield many of us from the brilliant display of the night sky and rob us of the stars. The…

  • The Un-Moral Christian

    In recent articles I have challenged the place of contemporary morality in the Christian life. Some have had difficulty with this, wondering how we should then think about the commandments that are directed towards our behavior. Others have suggested that my challenge is merely semantic. There are certainly semantic distinctions being made here – but the…


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Latest Comments

  1. Father, I have wondered about advertising exactly as you reveal. Indeed it is frightening. But learning of such things is…

  2. – However, Orthodoxy does not have a history of “revealed” doctrines, or doctrines made known through special revelations or visions.…

  3. Father and Matthew, For what it’s worth in this conversation, I’ve never met more judgmental and churlish people than those…


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