Category: Mystical Theology

  • The Icon of Music

    Orthodox theology is a “seamless garment”: no part of Orthodox doctrine, worship, prayer or life stands in a category of its own. Everything refers and reveals the one thing in Christ – our salvation. Even the doctrine of the Trinity, as utterly sublime as it is, remains a matter revealed for our salvation. Because this…

  • Forgiving What We Do Not Know

    The first service of Great Lent in the Orthodox Church is “Forgiveness Vespers,” served on the eve of Monday of the First Week. There is nothing unusual about the service itself – other than the “rite of forgiveness” appended to it. In this, the priest and the faithful ask forgiveness of one another. Often this…

  • Singing the Lord’s Song

    I have been attending a conference and traveling this week and have not had time to write. I offer here a reprint of an article that is a personal favorite. It is frustrating for me that the article is so short – simply because I have a deep sense that the topic could be so…

  • Sex and the Moral Imagination

    As the day draws near for the US Supreme Court to insist on nationwide approval for gay marriage, a watershed in modern thought has been reached. For although the Supreme Court is not the arbiter of morality, its decisions generally signal a deep level of cultural acceptance. Of course, in American practice, the court represents…

  • The Moral Path of Being

    If Christian morality is not a legal or forensic matter, how are we to think about moral behavior? Does the word have no use for Orthodox Christians? What do we think about when we confess our sins? If morality is ontological – a matter of being – what does that look like? To say that…

  • Boundaries, Borders and the True God

    Years ago, as a young seminarian, I wanted to paint icons. I knew nothing about icons, only that I liked them and that they were holy. The vast wealth of books and materials on their meaning and even on the technique of painting them simply did not exist. My knowledge of painting was also non-existent.…

  • The Doors and God

    You cannot attend an Orthodox service and not be aware of doors. There are the doors that form the center of the icon screen, opening directly upon the altar. There are the two doors that flank them, one on either side, known as the “Deacon Doors.” Someone always seems to be coming out of one…

  • Messiness in the Modern World

    Salvation can be messy. I believe this with all my heart and so I state it at the outset of this article. As such, it marks me as a heretic in Modernity. I not only believe that salvation is messy – I believe that messiness is pretty much inherent to salvation. And along with that,…

  • Abraham at the End of the World

    This is an exercise in the Orthodox reading of the Scriptures. My thoughts frequently return to this story and this line of thought. This article is greatly expanded from an earlier version. The habits of modern Christians run towards history: it is a lens through which we see the world. We see a world of cause…

  • Saved in Weakness

    We are not saved by our talents and gifts nor by our excellence – we are saved by our weakness and our failure. I have made this point in several ways in several articles over the recent past – and the question comes up – but what does that look like? How do I live…


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Latest Comments

  1. Hello Simon. I have been attempting to explain to someone close to me who suffers from trauma and mental illness…

  2. Fr. Stephen said: “I try to live on the level of incarnate Christianity – the Eucharist – the needs of…

  3. Father, I do believe in the distinction of the human and divine. The “otherness” is real, but it just isn’t…

  4. Dear Byron, Thank you so much for your response. Your words are helpful.

  5. Dee, I think it can be easy to humble oneself in the “big picture”. As an example, during great persecution…


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