Category: Mystical Theology

  • Unity, the One Cup and the Fire of God

    Ecumenism is back in the news and with it comes a deluge of misunderstanding and theological confusion. For while “unity” and the very concept of “one” are actually inherently mystical, most who write about and discuss the topic substitute a merely human, political and administrative notion. Two key verses are frequently drawn from the 17th…

  • The One Thing Progress Cannot Do

    It is common among Orthodox teachers to identify prayer with the “one thing necessary” that Christ speaks of in John 11. This emphasizes prayer as communion with God – for communion with God is the very source of our life. I will expand this meaning of the “one thing necessary” to include the very “mind”…

  • Three Things and the One Thing

    In a comment, I recently described three dominant concepts in our modern culture. They are so dominant that questioning them can actually be disconcerting. I have questioned them before and been hammered more than once as a result. But I am sure of my ground and offer these thoughts for however they may be of…

  • A Progressive Marriage

    How is your marriage progressing? This simple question is a way of focusing our attention on right-thinking about progress and the Christian life. I posed the question to myself – I have been married now for 40 years. My first thought was, “What would ‘progress’ in a marriage mean?” Do I love my wife more,…

  • The Purpose of Mystery, Paradox and Contradiction

    Orthodox Christianity is deeply associated with the word “mystery.”  Its theological hymns are replete with paradox, repeatedly affirming two things to be true that are seemingly contradictory. Most of these things are associated with what is called “apophatic” theology, or a theology that is “unspeakable.” This same theological approach is sometimes called the Via Negativa.…

  • Is the Universe Tragic?

    Tragedy is among the older forms of story-telling. The ancient Greeks can be said to have perfected it, and theorized about it with great care. One need only read the plays of Aeschylus or Sophocles to come away with a deep appreciation of the very nature of tragedy. I will not offer anything like the…

  • The Act of Veneration

    No spiritual activity permeates Orthodoxy as much as veneration. For the non-Orthodox, veneration is often mistaken for worship. We kiss icons; sing hymns to saints; cry out “Most Holy Theotokos, save us!” And all of this scandalizes the non-Orthodox who think we have fallen into some backwater of paganized Christianity. It is not unusual to…

  • The Life of the Cosmos

    What does it mean to be alive? This is a question whose answer would seem so obvious that it is hardly worth asking. And yet. A recent comment drew attention to a different way of thinking about what is “alive.” I will offer some quotes from the comment and then some observations of my own.…

  • Conversations with a Flatlander

    I have been engaged in what appears to be a useless conversation. I’m having a private email chat with an atheist/materialist who insists that there are no miracles – everything can be explained by “natural” means and that the world will be better off when everyone finally agrees this is true. He is a crusader.…

  • The Hidden Gospel

    There is a genre of Scriptural writings that are described as “apocalyptic.” The book of Revelation, in Greek, is called “The Apocalypse.” Ezekiel and Daniel also have very strong passages described as apocalyptic. The term is very straightforward: it means “revealing what is hidden.” These books are described as “making known hidden things,” because their…


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