Category: Knowledge of God
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A Complicated Faith
“It’s complicated.” This statement sums up much of the modern experience. I do not think the world we encounter is actually complicated – but our experience is. Simplicity is the reflection of an inner world free of conflicts and undercurrents. The truth of the modern inner-world is that it is generally pulled in many directions.…
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God and Creation
Conversations about “God” often discuss Him as though He were a concept, and idea that can be isolated, studied and considered. Of course, the word “God” can often be little more than a cipher for something whose meaning everyone thinks they know, but whose meaning may vary a great deal. This can especially be true…
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In the Secret Place
Following up on the previous article’s discussion of shame and envy – I offer this reprint of an early piece which looks at the right role of the “secret” and “hidden” things of the liturgy. Of all the places and spaces to which we should attend – this article names the most important. I suspect…
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Contradiction and Paradox
The following quote is taken from a letter by Mother Thekla (sometime Abbess of the Monastery of the Assumption in Normanby, England) to a young man who was entering the Orthodox faith. Some of her comments drew my attention. +++ Are you prepared, in all humility, to understand that you will never, in this life,…
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The End of “Religion”
Comments on the previous post’s negative use of the word “religion,” seem to suggest the need to say more. The use of “religion” as a name for something negative associated with belief in God is not new with me, nor within Orthodoxy. It has been a significant part of the most serious levels of discussion…
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A Life of Thanksgiving
Everyone capable of thanksgiving is capable of salvation. Fr. Alexander Schmemann I have just completed a week in New Mexico, visiting a monastery and leading a retreat in Santa Fe. One of the retreat participants reminded me of this post on giving thanks and shared how helpful it had been for her. We are…
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The Restless Christian
Fecisti nos ad te et inquietum est cor nostrum donec requiescat in te. Thou hast made us for thyself and our heart is restless until it finds its rest in thee. Augustine’s Confessions, 1.1 St. Augustine speaks of a restlessness within the human heart – an apparently timeless hunger of the soul. The story of…
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Where Orthodoxy Stands
Many of the postmodern challenges to the modern perspective are questions about the character and nature of knowledge. A particular focus has been on the concept of objectivity. When we view something objectively, we think of ourselves as standing outside the thing being observed. We are able to “walk around” it and examine it from…
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Hiding and the Hidden God
I have written a number of times about the “hiddenness” of God. It is a very important aspect of how He makes Himself known (though I know that is a paradox). His hiddenness both protects our freedom and removes compulsion from our relationship with God. There can be no compulsion where there is love. I…
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Rational Sheep and the Word of God
Any parent who has raised a child has witnessed the miracle of human language. Even children with handicaps find ways to communicate except in the most extreme circumstance. The genius of language is not something we learn – it is instinctual for human beings. Those who study linguistics and neurobiology recognize that we have an…
Thank you Matthew for the book recommendations. Kenneth, your comments are helpful. Father, thank you, especially for “Christ is the…