Category: Knowledge of God
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Unmediated Grace
This Sunday the Orthodox Calendar commemorates St. Gregory Palamas – perhaps the most significant theologian and teacher of the late Byzantine period. He particularly is important when considering the nature of the Christian experience of God. Orthodoxy believes that it is truly possible to know God though He remains unknowable. The mystery of this true…
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The Mystery, Upborne, Fulfilled
Orthodoxy has a number of “favorite” words – all of which fall outside the bounds of normal speech. Though we commonly use the word “mystery” (for example), popular speech never uses it in the manner of the Church. I cannot remember using the word “fullness,” or even “fulfilled,” in normal speech. More contemporary words have…
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The True Culture War
The cultural landscape of the modern world is continuing to shift and change. Opinions that were but shortly ago in the minority have moved into the majority and the political world is quickly realigning itself. Positions that were once traditionally Christian with wide public support or acquiescence are being marginalized. In various places Christians find…
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Living a “Spiritual” Life
It has become a commonplace to hear someone say, “I’m spiritual but not religious.” Most people have a general understanding of what is meant. I usually assume that the person holds to a number of ideas that are considered “spiritual” in our culture, but that they are not particularly interested in “organized religion.” I understand…
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Unspeakably Speaking
Eastern Orthodoxy commonly describes its theology as “apophatic.” The word means, “Unspeakable.” It is perhaps the most important point within Orthodox thought: when speaking of God, we are always saying things that cannot be said. It does not mean that nothing should be said (though this is often a good idea). It means that no…
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A Complicated Faith
“It’s complicated.” This statement sums up much of the modern experience. I do not think the world we encounter is actually complicated – but our experience is. Simplicity is the reflection of an inner world free of conflicts and undercurrents. The truth of the modern inner-world is that it is generally pulled in many directions.…
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God and Creation
Conversations about “God” often discuss Him as though He were a concept, and idea that can be isolated, studied and considered. Of course, the word “God” can often be little more than a cipher for something whose meaning everyone thinks they know, but whose meaning may vary a great deal. This can especially be true…
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In the Secret Place
Following up on the previous article’s discussion of shame and envy – I offer this reprint of an early piece which looks at the right role of the “secret” and “hidden” things of the liturgy. Of all the places and spaces to which we should attend – this article names the most important. I suspect…
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Contradiction and Paradox
The following quote is taken from a letter by Mother Thekla (sometime Abbess of the Monastery of the Assumption in Normanby, England) to a young man who was entering the Orthodox faith. Some of her comments drew my attention. +++ Are you prepared, in all humility, to understand that you will never, in this life,…
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The End of “Religion”
Comments on the previous post’s negative use of the word “religion,” seem to suggest the need to say more. The use of “religion” as a name for something negative associated with belief in God is not new with me, nor within Orthodoxy. It has been a significant part of the most serious levels of discussion…
As one who majored in Am. History and considered going for a PhD in Andrew Jackson, the phrase “History teaches…