Category: Knowledge of God

  • It’s A Crying Shame

    Orthodox Christians make a beginning of their Lenten discipline with the forgiving of everyone for everything (theoretically). This is expressed in the rite of forgiveness which is part of Vespers on the Sunday of Cheesefare. The ritual expression of forgiveness can easily and often be little more than a ritual. It reminds us of the…

  • Self-Emptying Prayer

    We are told that Christ “emptied Himself” in His death on the Cross (Philippians 2:5-11). Further, we are told that this self-emptying is to be the “mind” that we ourselves have. It is possible to grasp that such self-emptying can be practiced in our dealings with others when we place them above ourselves – when…

  • Feeling Like a Fool

    No one wants to feel like a fool. When it happens, our faces flush, we turn our eyes away (usually towards the ground). We usually want to hide or disappear, and, just as likely the burn in our face quickly passes to the hot burn of anger. Often what follows are words or actions we…

  • The Purpose of Mystery, Paradox and Contradiction

    Orthodox Christianity is deeply associated with the word “mystery.”  Its theological hymns are replete with paradox, repeatedly affirming two things to be true that are seemingly contradictory. Most of these things are associated with what is called “apophatic” theology, or a theology that is “unspeakable.” This same theological approach is sometimes called the Via Negativa.…

  • From the Beginning – True Authorial Intent

    I read a discussion concerning my earlier article on allegory in which someone identified himself as a writer. He stated that if a reader saw something in his writing that he had not intended, then either he or his reader had failed. His statement is an extreme example of what is called “authorial intent”: what…

  • Reading Beneath the Words

    The relationship between Old and New Testaments is much less straightforward than most people realize. A majority of Christians, particularly in our contemporary world, probably assume that their relationship is mostly historical, that the Old Testament is about things that happened before Christ while the New Testament speaks of Christ Himself and things that come…

  • God By The Numbers

    Math is very strange stuff. A serious question within the community of science and math is whether math is an invention or a discovery. Is it something that we have just made up out of our head, or is it something we observed and discovered (because it is already there)? This might sound like a…

  • When Belief Is Complicated

    “It’s complicated.” This statement sums up much of the modern experience. I don’t think the world we encounter is actually complicated – but our experience is. Simplicity is the reflection of an inner world free of conflicts and undercurrents. The truth of the modern inner-world is that it is generally pulled in many directions. Modernity is…

  • Care for the Soul

    I do not understand Zombies. When I was a child, Zombie movies were virtually non-existent. The word referred to something like a Golem in Jewish thought – a creature without a soul. It is properly a frightening thing – for that which we think of as the soul, is also the seat of compassion and…

  • Theology and Faerie – The Modern Tragedy

    How do we think of a world without faerie? And how would such a world relate to God? In many ways, the answer to this question is an explanation of classical Protestant thought and the religious belief of contemporary Christians. For as Christianity began the journey away from its classical roots and into the world…


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Latest Comments

  1. The disciples denied Him, But the thief cried out: “Remember me, O Lord, in Thy Kingdom!” Wow. This resonates.

  2. Janine, Many do not realize the depths of the poetic theology in Orthodox services – we sing texts written by…

  3. So beautiful. It is wonderful that hymns are treasures that teach us so much. Mystical poetry!

  4. Thank you so much Michael! Same for you and your family.


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