Category: Allegory
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Reading Beneath the Words
The relationship between Old and New Testaments is much less straightforward than most people realize. A majority of Christians, particularly in our contemporary world, probably assume that their relationship is mostly historical, that the Old Testament is about things that happened before Christ while the New Testament speaks of Christ Himself and things that come…
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An Important Conversation – How Should We Think About the Bible as History?
A recent conversation on the blog seemed worth a full article. The question centered around the problem of the historical character of the Biblical record. I’ll let the question speak for itself: I have a question to ask about the historicity of the New Testament, one that’s been gnawing at me for quite some time.…
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Theology and Faerie – The Modern Tragedy
How do we think of a world without faerie? And how would such a world relate to God? In many ways, the answer to this question is an explanation of classical Protestant thought and the religious belief of contemporary Christians. For as Christianity began the journey away from its classical roots and into the world…
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A Faerie Apocalypse
Somewhere in the late 60’s (my teen years), I found myself home recuperating from an appendectomy. In those days they actually recommended a period of convalescence before returning to normal activities (today’s medical advice, written in insurance offices, deems recuperation to be a needless bit of a money-drain). But I suddenly had extra time on…
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Behind Every Rock and Tree – An Allegory
How is an allegorical interpretation of the Scriptures possible? In the fourth chapter of Galatians, St. Paul invokes the story of Abraham and his two sons, one born of a bondwoman (Hagar) and the other of a freewoman (Sarah). As he prepares to draw a lesson from the story he says of it: “These things…
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Doubt and Modern Belief
Why do people in the modern world find belief so difficult? Obviously, many find ways to believe in God and do so with great zeal, but others, even those who describe themselves as believers, admit either to doubts about God or about many traditional teachings of the faith. The more “miraculous” teachings, the Divinity of Christ,…
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A Child Enters the Temple
The story in the gospel of Christ’s visits to the Temple in his childhood – the first at 40 days of age (marked by the Feast of the Presentation and the occasion of prophecy by the Elder Simeon and Hannah the Prophetess) and at age 12 when He is lost and later found giving instruction…
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Hidden in Plain Sense
Regardless of the tools and methods used in interpreting the Scriptures, the Fathers had a common assumption – they agreed that the truth was hidden behind the letter of the text. They believed that something was hidden and that it was God Himself who had done the hiding. There were a variety of methods employed…
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Making Known the Mystery
The trouble with reading Scripture is that almost everybody thinks they can do it. This idea is rooted in the assumptions of Protestant thought: only if the meaning of Scripture is fairly obvious and more or less objective can it serve as a source of unmediated authority for the believer. If any particular skill or…
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Creation and Evolution
The crucifixion, death and resurrection of Christ is the proper beginning point for all Christian theology. Christ’s Pascha should be the source for all Christian reflection. It is clear that the disciples themselves did not understand the Scriptures nor Christ Himself until after the resurrection (Luke 24:45). We cannot approach Pascha as a midpoint in…
Dee, It is koine Greek, pronounced with contemporary Greek rules. The so-called “classical” pronunciation, sometimes called the “Erasmian” pronunciation has…