Category: Aesthetics

  • The Useless God

    This post (which is much longer than usual) is an edited version of a talk given at a retreat earlier this year. During this time of various quarantine measures, when our “usefullness” seems thwarted, it seems an important meditation. I pray it is uselessly useful! The statement, “God is useless,” is, undoubtedly, sure to strike…

  • Getting Our Heads Back Together

    I recall being urged by my mother to eat the vegetables on my plate. I had my favorites, though not many, and have somehow managed to survive to this point in my life. There is a very practical side to eating. Despite the fact that it can give great pleasure, it has a direct connection…

  • Venerating Icons – It’s So Much Other Than You Think

    In 1991, I sat in a room at Duke University with Geoffrey Wainwright, Stanely Hauerwas, and Susan O’Keefe. The purpose was the defense of my thesis, “The Icon as Theology.” I was an Episcopal priest, who was turning his doctoral work in Systematic Theology into an M.A. and heading back to parish life (a long…

  • Clothed in the Image

      Begging my readers’ patience, I will take a small anthropology tour through our culture. What I want to draw our attention to is the place of the image. We are not only fascinated with looking at images, we place them on our bodies as well: t-shirts, tattoos, hats, shoes, pants – in short, everywhere.…

  • You Belong Here – And It’s Beautiful

    Among the most uncomfortable feelings is that of “not belonging.” It is one of the forms of shame, for, when we do not belong or are “out of place,” we feel exposed and inherently vulnerable. It is not a feeling that we sustain for any length of time without engaging in behaviors designed to make…

  • When Icons Became Windows

    Some thirty years ago I was doing doctoral work at Duke University under Geoffrey Wainwright. I was drawn to Wainwright on account of his commitment to liturgical tradition and practice as the ground of theology. A course that became a turning point in my studies was on the nature of language in theology. Like all…

  • Truth, Lies and Icons

    As verbal beings, we live in a world of icons. We experience the world in an iconic fashion. A major difficulty for us is that we have lost the vocabulary of iconic reality. We have substituted the language of photography. The dissonance between reality and our photographic assumptions has led us to doubt both. Man…

  • The Mythic Character of Reality

    The friendship between CS Lewis and JRR Tolkien is well-known, as is Tolkien’s role in bringing Lewis to Christ. Less well-known (unless you dig a bit further) is Tolkien’s role in bringing Lewis out of a rigid and flat understanding of the world and into the rich possibilities afforded by “myth.” Without this conversion, Lewis…

  • Words As Icons

    Creation has a sacramental purpose: it reveals God. For from the first making of the world, those things of God which the eye is unable to see, that is, his eternal power and existence, are fully made clear, he having given the knowledge of them through the things which he has made (Rom. 1:20) This…

  • The Demons of Our Time – Within Us

    In 1872, Dostoevsky published his novel, The Demons [Бесы]. It demonstrated in a microcosm, the insanity that lay within the revolutionary movements of 19th century Russia. That insanity broke upon the world in 1917 and has remained present with us, in one form or another, ever since. The madness that he describes takes place in…


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  1. Laurie, I think Christ’s third temptation represents the desire to “orient a society” around God, rather than discovering that “the…


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