Category: Aesthetics

  • The Mythic Character of Reality

    The friendship between CS Lewis and JRR Tolkien is well-known, as is Tolkien’s role in bringing Lewis to Christ. Less well-known (unless you dig a bit further) is Tolkien’s role in bringing Lewis out of a rigid and flat understanding of the world and into the rich possibilities afforded by “myth.” Without this conversion, Lewis…

  • Pay Attention! See What You See!

    It has been said that the whole of Orthodox theology and teaching can be found in a single, well-executed icon. I believe it to be true. Over the years, I have found that certain icons have been invaluable in efforts to teach a class of inquirers or catechumens about certain aspects of the faith. Those…

  • Does Goodness Require the Possibility of Evil?

      In a world in which the action of choosing is exalted above all else, it is not surprising to hear that “evil is necessary in order to have the good.” I have seen this conversation, cast in a number of ways. It is stock-in-trade for some quasi-religious systems. I have seen it in spades…

  • Into the Heart of the Capitol

    The love of truth is similar (and related) to the love of beauty. The truth is not found through suspicion, anger, hearsay, or such things. The truth ultimately is a gift from God and strengthens the heart. It is better, when we cannot arrive at the truth because of suspicion or such, to say, “I…

  • The Erotic Language of Prayer

      The very heart of true prayer is desire, love. In the language of the Fathers this desire is called eros. Modern usage has corrupted the meaning of “erotic” to only mean sexual desire – but it is a profound word, without substitute in the language of the Church. I offer a quote from Dr.…

  • The Silent Song We Need To Hear

    Music has its own “music.” There are the notes written on a page, and the notes played by an intstrument. It is a particular quality of instruments, however, that they not only play a certain note, but that “note” itself plays other “notes.” In general, these other notes are called, “overtones.” When ‘Middle C’ is…

  • Orthodoxy, Systematic Theology, and Music

    I have heard it said, numerous times, that Orthodox Christianity “does not do” systematic theology. Having done my graduate studies in systematic theology, I occasionally bristle at the comment, particularly when those making it have never actually studied the subject. It is true that Orthodoxy does not do “systematic” theology, as such, but the statement…

  • Museums, Churches, and My Back Yard

    A great cry went up from Orthodox throats across the globe earlier this year when the Turkish government repurposed Hagia Sophia from museum to mosque. The cry was an echo of May 29, 1453, when the city of Constantinople fell to the forces of Sultan Mehmed II. That day, and its pain, have remained an…

  • Providence and the Music of Creation

    God’s being and actions are one. This is essentially the teaching of the Church on the topic of the Divine Energies. When I read discussions about the Divine Energies – things seem to get lost in the twists and turns of medieval metaphysics or pass into the territory of seeing the “Uncreated Light.” Both approaches…

  • What a Caveman Said: To Perceive That Which Is Eternal

    Fr. Alexander Schmemann described “secularism” as the greatest heresy of our time. He didn’t describe it as a political movement, nor a threat from the world outside Christianity. Rather, he described it as a “heresy,” that is, a false teaching from within the Christian faith. What is secularism? Secularism is the belief that the world…


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