Category: Aesthetics

  • The Poetry of God

    Whoever wants to become a Christian must first become a poet. – St. Pophyrios of Kavsokalyvia St. Porphyrios made this statement in the context of love and suffering: That’s what it is! You must suffer. You must love and suffer–suffer for the one you love. Love makes effort for the loved one. She runs all through…

  • Providence – God in Extension

    There are aspects of the Orthodox faith that require that we reach beyond what we think we know and dig more deeply into the writings of the Fathers. This is particularly the case when Orthodoxy uses similar language to Western theological models. We see a word (in this case, “providence,”) and think we know what…

  • The Heart’s True Home

      I remember the first time I saw the Robert Heinlein title, Stranger in a Strange Land. Very few phrases captured my inner sense of self in such a way. I was a teenager at the time – thus, a fair amount of my commonality with the title has to be chalked up to “teenage…

  • Through a Glass Darkly

    Perhaps the most intriguing passage in all of St. Paul’s writings is his description of an inner struggle in Romans 7. “For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find.For the good…

  • Face to Face

    Nothing about the human body is as intimate as the face. We generally think of other aspects of our bodies when we say “intimate,” but it is our face that reveals the most about us. It is the face we seek to watch in order to see what others are thinking, or even who they…

  • Boundaries, Borders, and the True God

    Years ago, as a young seminarian, I wanted to paint icons. I knew nothing about icons, only that I liked them and that they were holy. The vast wealth of books and materials on their meaning and even on the technique of painting them simply did not exist. My knowledge of painting was also non-existent.…

  • Veneration and the Heart

      No doubt, reaching for words where few exist, the Seventh Ecumenical Council made a careful distinction between “worship” (latria) and “honor” (proskynesis or dulia). Latria, it is said, has the character of sacrifice and is due to God alone. English, perhaps among the least precise of all languages, has used the word “worship” for both…

  • The Whole Adam

    Mt. Athos, in popular treatments, is often described as a “male enclave,” a place where no woman has set foot in a thousand years (this is not actually true). The exclusion of women from the Holy Mountain is deeply offensive to some (cf. European Union) and is imagined as a bastion of machismo in a…

  • Healing the Soul and Unbelief

    I have long been convinced that “believing” is grounded in something other than intellectual activity. I am simply unimpressed by most of the intellectual arguments that I see regarding both belief and unbelief. In both, I hear so much that is unspoken, and even much that is likely hidden from the speakers themselves. That being…

  • A Difficult Beauty

    It seems to me that bad things come easily. Whether it is ugliness, anger, or every kind of darkness, we not only see such things, but seem  “bound” to see them. Why are we “hard-wired” for such observations? The answer is really quite simple: we are hard-wired to see things that are potentially dangerous, and…


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  1. Laurie, I think Christ’s third temptation represents the desire to “orient a society” around God, rather than discovering that “the…


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