Category: Beauty

  • The Erotic Language of Prayer

      The very heart of true prayer is desire, love. In the language of the Fathers this desire is called eros. Modern usage has corrupted the meaning of “erotic” to only mean sexual desire – but it is a profound word, without substitute in the language of the Church. I offer a quote from Dr.…

  • Orthodoxy, Systematic Theology, and Music

    I have heard it said, numerous times, that Orthodox Christianity “does not do” systematic theology. Having done my graduate studies in systematic theology, I occasionally bristle at the comment, particularly when those making it have never actually studied the subject. It is true that Orthodoxy does not do “systematic” theology, as such, but the statement…

  • Museums, Churches, and My Back Yard

    A great cry went up from Orthodox throats across the globe earlier this year when the Turkish government repurposed Hagia Sophia from museum to mosque. The cry was an echo of May 29, 1453, when the city of Constantinople fell to the forces of Sultan Mehmed II. That day, and its pain, have remained an…

  • Providence and the Music of Creation

    God’s being and actions are one. This is essentially the teaching of the Church on the topic of the Divine Energies. When I read discussions about the Divine Energies – things seem to get lost in the twists and turns of medieval metaphysics or pass into the territory of seeing the “Uncreated Light.” Both approaches…

  • What a Caveman Said: To Perceive That Which Is Eternal

    Fr. Alexander Schmemann described “secularism” as the greatest heresy of our time. He didn’t describe it as a political movement, nor a threat from the world outside Christianity. Rather, he described it as a “heresy,” that is, a false teaching from within the Christian faith. What is secularism? Secularism is the belief that the world…

  • Beholding God Face to Face

    During this season of mask-wearing, we have become weary of a “faceless” existence. I can think of nothing that is more de-personalizing that the hiding of our face. I respect the science (and certainly would not want a surgeon operating on me without a mask). But I lament our common experience even as I pray…

  • The Poetry of God

    Whoever wants to become a Christian must first become a poet. – St. Pophyrios of Kavsokalyvia St. Porphyrios made this statement in the context of love and suffering: That’s what it is! You must suffer. You must love and suffer–suffer for the one you love. Love makes effort for the loved one. She runs all through…

  • Doors, Windows, Mirrors, and the Secret Place

    My first impression of the monasteries on Mt. Athos began with their doors: massive, thick, iron and steel configurations with bars and locks. They are not decorative in the least. They are meant to keep out marauding Turkish pirates and the like. The walls of the monasteries are similar in their function. The whole structure,…

  • Forged in the Fires of a Dying Sun

    Today I stood at the altar and marveled at the gold of the chalice. It is, of course, supremely blessed, holding (as it does) the very Blood of God. But I was simply thinking of its journey to that altar, its transformation, indeed, its transmutation. If the science of cosmology is followed, then heavy elements…

  • The Blessed Virgin compared to the Air we Breathe

      Gerard Manley Hopkins (1844-1889) was a Jesuit priest (a convert from Anglicanism) and perhaps the greatest modern (?) poet of the English Language (ok, he’s my favorite). I first posted this poem back in 2007, making among my earliest postings. It was brought to attention by my daughter, Khouria Kathryn Rogers, dear to my heart.…


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  1. Laurie, I think Christ’s third temptation represents the desire to “orient a society” around God, rather than discovering that “the…


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