Category: Beauty

  • Providence – God in Extension

    There are aspects of the Orthodox faith that require that we reach beyond what we think we know and dig more deeply into the writings of the Fathers. This is particularly the case when Orthodoxy uses similar language to Western theological models. We see a word (in this case, “providence,”) and think we know what…

  • The Heart’s True Home

      I remember the first time I saw the Robert Heinlein title, Stranger in a Strange Land. Very few phrases captured my inner sense of self in such a way. I was a teenager at the time – thus, a fair amount of my commonality with the title has to be chalked up to “teenage…

  • Through a Glass Darkly

    Perhaps the most intriguing passage in all of St. Paul’s writings is his description of an inner struggle in Romans 7. “For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find.For the good…

  • Veneration and the Heart

      No doubt, reaching for words where few exist, the Seventh Ecumenical Council made a careful distinction between “worship” (latria) and “honor” (proskynesis or dulia). Latria, it is said, has the character of sacrifice and is due to God alone. English, perhaps among the least precise of all languages, has used the word “worship” for both…

  • The Whole Adam

    Mt. Athos, in popular treatments, is often described as a “male enclave,” a place where no woman has set foot in a thousand years (this is not actually true). The exclusion of women from the Holy Mountain is deeply offensive to some (cf. European Union) and is imagined as a bastion of machismo in a…

  • Healing the Soul and Unbelief

    I have long been convinced that “believing” is grounded in something other than intellectual activity. I am simply unimpressed by most of the intellectual arguments that I see regarding both belief and unbelief. In both, I hear so much that is unspoken, and even much that is likely hidden from the speakers themselves. That being…

  • A Difficult Beauty

    It seems to me that bad things come easily. Whether it is ugliness, anger, or every kind of darkness, we not only see such things, but seem  “bound” to see them. Why are we “hard-wired” for such observations? The answer is really quite simple: we are hard-wired to see things that are potentially dangerous, and…

  • When Belief Is Complicated

    “It’s complicated.” This statement sums up much of the modern experience. I don’t think the world we encounter is actually complicated – but our experience is. Simplicity is the reflection of an inner world free of conflicts and undercurrents. The truth of the modern inner-world is that it is generally pulled in many directions. Modernity is…

  • Mediocrity, Envy, and Grace

    The 1984 film, Amadeus, tells the story of the child genius, Mozart. IMdB describes it in this manner: The life, success and troubles of Wolfgang Amadeus Mozart, as told by Antonio Salieri, the contemporaneous composer who was insanely jealous of Mozart’s talent and claimed to have murdered him… Mozart’s genius is so profound that it…

  • Robed in the Glorious Garment of Salvation

    “My soul shall rejoice in the Lord, for He has clothed me with the garment of salvation; He has covered me with the robe of gladness; as a bridegroom He has set a crown on me; and as a bride adorns herself with jewels, so my God has adorned me.” With these words from Isaiah,…


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  1. Fr. Stephen said: “St. Paul describes the Kingdom as “righteousness, peace, and joy in the Holy Spirit.” Those are not…

  2. I think the grammar of “Thy Kingdom Come” itself speaks to this reality. Note the lack of modals, to be…


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