Author: Clare Freeman

  • Passionately Drunk

    The Philokalia, that wonderful collection of writings by the fathers on prayer of the heart, has as its full title, The Philokalia of the Neptic Saints gathered from our Holy Theophoric Fathers, through which, by means of the philosophy of ascetic practice and contemplation, the intellect is purified, illumined, and made perfect. Little wonder it is…

  • Being Saved – The Ontological Approach

    I cannot begin to count the number of times I wished there were a simple, felicitous word for “ontological.” I dislike writing theology with words that have to be explained – that is, words whose meanings are not immediately obvious. But, alas, I have found no substitute and will, therefore, beg my reader’s indulgence for…

  • Blood Brothers of the Incarnation

      My childhood in the 1950’s had the innocence of the time, fed by stories of our elders and the clumsy movies. We played soldiers (everyone’s father had been in the Second World War) and “Cowboys and Indians.” Despite the clear bias of the movies and the slanted propaganda that passed for history, almost everyone…

  • Prayers for the Dead

    The Orthodox pray for the departed. The most pressing prayer within the liturgies appointed for this purpose is for God to forgive their sins. We say, “For no one lives and does not sin, for You only are without sin….” This is easily misunderstood, but it goes to the very heart of the mystery of…

  • Living the Apocalypse

    The world ended last Sunday (Pascha). No. You weren’t “left behind.” But you might not have noticed. And our not noticing is, strangely, at the very heart of our problem. It is also at the heart of the Christian faith. What I am describing is the “apocalyptic” character of Christianity – the fact that it…

  • The Church and the Cross

    The following article is a series I wrote during the early months of the blog. I think it worth reprinting (surely people aren’t going back to read everything I’ve written). It is also available in the “Pages” section of the blog. As the Sunday of the Cross is this weekend, I offer this as a meditation…

  • You Are Not Your Sin

    Shame is powerful. Having begun writing on the topic, it is important to say more. The Tradition, particularly in the texts that discuss the spiritual life, contains many references to shame. In recent times, it has become a topic within the field of psychology and in the community surrounding recovery from drugs and alcohol. Strangely,…

  • Knowing the Knowledge that Transforms

      “If only I had known…” These are, not infrequently, the words of an apology. They are also an explanation of why we are sometimes the way we are. Ignorance is, in the mind of the Fathers, a major cause of sin. Of course, if sin is understood in a legal/forensic framework, then ignorance would…

  • The One Thing Progress Cannot Do

    It is common among Orthodox teachers to identify prayer with the “one thing necessary” that Christ speaks of in John 11. This emphasizes prayer as communion with God – for communion with God is the very source of our life. I will expand this meaning of the “one thing necessary” to include the very “mind”…

  • An Unnecessary Salvation

    One of the oddest thoughts to have crept its way into the Christian mind is the notion of what is “necessary to salvation.” The simple questions within the New Testament, “What must we do to be saved?” quickly become the stuff of bumper-stickers and a reduced version of Christianity unable to sustain a genuine spiritual…


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