Glory to God for All Things

History, Post-Modernism, and Orthodoxy

A first glance – history would seem to be straightforward. As one wag put it, “It’s just one darned thing after another.” But history is, oddly, a rather modern thing. Histories have been written for a very long time. Pharaohs described their exploits and had them carved on stone steles. Herodotus recorded the Persian Wars. Plutarch described the lives of … Continue reading

The Language of Silence

The language of the heart is silence—not a bleak, empty silence, but a profound and meaningful silence that ceaselessly sings the glory of God. Archimandrite Meletios Webber +++ The language…is silence. I will violate this wonderful oxymoron by speaking about the silence. It is the inherent problem with all theology. We use words to speak about what is ineffable. When … Continue reading

Do Something

My recent post, The God Who Is No God, spoke of Christianity as a set of practices. This is a crucial understanding – a requirement for a living faith. It requires that we ask the question of the rich young ruler, “What must I do to inherit eternal life?” Oddly, he did not ask, “What must I believe to inherit … Continue reading

How Do You Feel About That?

In the near decade-and-a-half that I have been Orthodox, I cannot recall ever being asked, “How do you feel about that?” It is not a wrong question, but one that simply doesn’t come up much in Orthodox conversation. The Tradition of the Church is not set by feelings (at least officially). Neither is the Church a therapy group (officially). But … Continue reading

Crushing the Dragons of Theophany

Today marks one of the greatest feasts of the Orthodox year (New Calendar), the Feast of Theophany, Christ’s Baptism in the Jordan river. Across the world Orthodox Christians will gather after the Liturgy to bless the waters: the ocean, a river, a spring, etc. Every feast day in Orthodoxy is connected to the Feast of Pascha, because Pascha is God’s … Continue reading

The Ancestors of God

The two Sundays prior to the Feast of the Nativity are dedicated to the Ancestors and the Forefathers of Christ. One feast honors those who have been ancestors to Christ (according to the flesh) the other feast remembers those who were the “righteous” of those generations before Christ, though not necessarily ancestors according to the flesh. Such feasts are absent … Continue reading

Bodies, Bones and Belief – Christianity and Relics

And Elisha died, and they buried him. And the bands of the Moabites invaded the land at the coming in of the year. And it came to pass, as they were burying a man, that, behold, they spied a band of men; and they cast the man into the sepulchre of Elisha: and when the man was let down, and … Continue reading

Mind and Heart

I write frequently about what I term the Religion of the Heart. Archimandrite Meletios Webber has a short piece on what can be called the Religion of the Mind. The distinction between mind and heart is not a distinction between thought and feeling. Rather it is a distinction between the mind (seat of thoughts and feelings) and the heart (the … Continue reading

Before Thy Cross

Sunday, the third in Lent, is set aside to honor the Venerable and Life-Giving Cross. I offer these thoughts: In a short work, The Beginning of the Day, (I believe it was a special printing and is not generally available), Met. Kallistos Ware notes this about the Cross and its connection with the whole of creation: …[The] created order in its … Continue reading

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Orthodox Christianity, Culture and Religion, Making the Journey of Faith
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