Glory to God for All Things

Knowing God’s Will

“What is God’s will for my life?” No question is either more poignant nor more misguided on the lips of a Christian. It cuts particularly deep because it is most often spoken by the young or by those who feel they have lost their way. It is misguided because it makes a large number of false assumptions about the nature … Continue reading

Hidden in Plain Sense

Regardless of the tools and methods used in interpreting the Scriptures, the Fathers had a common assumption – they agreed that the truth was hidden behind the letter of the text. They believed that something was hidden and that it was God Himself who had done the hiding. There were a variety of methods employed for revealing what was hidden, … Continue reading

History and the Gospel

I remember a grumpy student once saying: “I hate history! It’s just one darned thing after another!” And so it is. For although we study history, we think of it as a simple collection of events, a way of telling the story of the world. Like a well-written newspaper account, we expect history to state the facts as accurately as … Continue reading

Again – The Sin of Democracy

In light of the present discussion of reading the Bible, I offer this reprint. Our modern age has drunk the kool-aid of philosophical democracy (the autonomous authority of the individual) to the dregs and seeks to use the Bible to underwrite the project. A book that could not have been owned by an individual prior to the printing press in … Continue reading

Making Known the Mystery

The trouble with reading Scripture is that almost everybody thinks they can do it. This idea is rooted in the assumptions of Protestant thought: only if the meaning of Scripture is fairly obvious and more or less objective can it serve as a source of unmediated authority for the believer. If any particular skill or mastery is required, then the … Continue reading

The Scope of Passover and Penal Substitution Theory

One of the terms used in the early fathers when interpreting the Scriptures was the “scope” of Scripture. By this they meant backing away from the detail of the text to see the larger picture, the “scope” of a broad reading. This technique was particularly valued in the so-called Antiochene School of interpretation, which is usually associated with a more … Continue reading

Creation and Evolution

The crucifixion, death and resurrection of Christ is the proper beginning point for all Christian theology. Christ’s Pascha should be the source for all Christian reflection. It is clear that the disciples themselves did not understand the Scriptures nor Christ Himself until after the resurrection (Luke 24:45). We cannot approach Pascha as a midpoint in a historical narrative. It is … Continue reading

The Christian Reading of the Old Testament

A fitting mediation for the season on the Scriptures… “That it might be fulfilled which was spoken by the prophet…” This is a familiar line in the gospels – particularly in St. Matthew. It signals a moment that the gospel writer (and thus the tradition) sees an action or saying of Jesus as somehow being a “fulfillment” of something within … Continue reading

The Communion of Tradition

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life–the life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us–that which … Continue reading

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Orthodox Christianity, Culture and Religion, Making the Journey of Faith
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