Glory to God for All Things

Dying to Become Human

St. Irenaeus was perhaps the first to suggest that the creation of man was a “project.” “Let us make man in our own image,” is strikingly different from “Let there be man!” And the project goes wrong from the beginning. Rather than becoming fully what he is created to be, man breaks communion with God and brings death upon himself. … Continue reading

Creation and Evolution

The crucifixion, death and resurrection of Christ is the proper beginning point for all Christian theology. Christ’s Pascha should be the source for all Christian reflection. It is clear that the disciples themselves did not understand the Scriptures nor Christ Himself until after the resurrection (Luke 24:45). We cannot approach Pascha as a midpoint in a historical narrative. It is … Continue reading

Evolution, Creation and the Hidden Cause

Recent pop culture presented a debate between a scientist and a fundamentalist Christian over evolution and creation. The Christian, a Biblical literalist, holds to the idea of a “young creation,” a universe that is roughly 6,000 years old – this – based on calculating from the Biblical record. It is the most extreme form of Biblical literalism – one in … Continue reading

The Christian Reading of the Old Testament

A fitting mediation for the season on the Scriptures… “That it might be fulfilled which was spoken by the prophet…” This is a familiar line in the gospels – particularly in St. Matthew. It signals a moment that the gospel writer (and thus the tradition) sees an action or saying of Jesus as somehow being a “fulfillment” of something within … Continue reading

The Communion of Tradition

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life–the life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us–that which … Continue reading

History’s Detectives

The search for the historical anything is an exercise in fantasy and imagination, a good movie, but not good for much else. C.S. Lewis noted that reviewers of his books, speculating on how they were written and other such intimate historical matters, were almost universally wrong. He wondered out loud why we should presume historical critics of the past, sometimes … Continue reading

Being Saved in Sodom and Gomorrah – The Prayers of the Saints

This is an exercise in Orthodox reading of the Scriptures. The habits of modern Christians run towards history: it is a lens through which we see the world. We see a world of cause and effect, and, because the past is older than the present, we look to the past to find the source of our present. Some cultures have … Continue reading

Reading the Real Bible and Notes on the Real Hell

This post began as a comment – a response to serious questions about the nature of hell (Is Hell Real?) and recent treatments of Scriptural literalism. I offer this edited version as a new post for the sake of those who don’t follow comments closely… Dear Reader, I want to state immediately that you should be at peace about the … Continue reading

Reading in Communion

“Seeing they do not see and hearing they do not hear…” (Matt. 13:13) This is Jesus’ description of those who encountered Him but did not understand. Just because we see something doesn’t mean we see it. Just because we hear something doesn’t mean we’ve heard it. This is particularly true of Holy Scripture. Just because we read it doesn’t mean … Continue reading

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Orthodox Christianity, Culture and Religion, Making the Journey of Faith
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