Category: Forgiveness

  • Praying for the World That Lives Within You

    This XXIX prayer of St. Nicholai of Zicha from Prayers by the Lake, echoes the kneeling prayers of Pentecost, or perhaps, the Prayer of Manasseh… The “collective” voice that characterizes its petitions echo St. Silouan’s prayers for the “Whole Adam.” In a time of trouble (such as our days), we do well to learn this…

  • The Debt of Sin and the Sin of Debt

    There are a number of ideas and phrases that most Biblically literate Christians would swear were in the Bible, but are not. Among those is the phrase (or concept) of the “debt of sin.” It is simply not there. Nor is there a phrase that describes sin as something that we “owe.” Again, it’s simply…

  • Forgiveness for All the Sundays to Come

    I do not pray for these alone, but also for those who will believe in Me through their word;  (John17:20-21) The Elder Sophrony, together with St. Silouan, wrote about the “whole Adam.” By this, they meant all the human beings who have ever existed and those yet to come. For Silouan and Sophrony, this was…

  • Repentance for the World – Prayers by the Lake XXIX

    This XXIX prayer of St. Nicholai of Zicha from Prayers by the Lake, echoes the kneeling prayers of Pentecost, or perhaps, the Prayer of Manasseh… The “collective” voice that characterizes its petitions echo St. Silouan’s prayers for the “Whole Adam.” In a time of trouble (such as our days), we do well to learn this…

  • The Danger and Shame of Forgiveness

    Forgiveness is so terribly hard. On a psychological level, it feels dangerous. The shame engendered by any insult or injury is our experience of vulnerability, and we instinctively react to protect ourselves. That, we must understand, is not a sin, it is an instinct that is a gift from God. The example of Christ, who…

  • Shame in the Public Arena

    In 401 AD, twenty-nine Saxon “slaves,” strangled each other to death with their bare hands in their prison cells. They chose this death rather than being forced to fight one another in Rome’s arena. Better death than shame. Their “owner,” the Senator Symmachus (famously known as the “Last Pagan”), wrote of them that they were…

  • Naked and Ashamed: Dealing with It

    The Scriptures record that Adam was ashamed and hid. It’s a primal response. Shame is experienced as a burning sense of exposure and vulnerability. It begs to be clothed upon and hidden. It is possible to say that human beings have been playing “dress-up” ever since. This can be understood in a literal manner as…

  • Forgiveness – Give an Enemy a Cup of Cold Water

    There is a story related in Dostoevsky’s The Brothers Karamazov about an old woman who was quite wicked. She dies and goes to hell to the great distress of her guardian angel. The angel searches for any possible good deed to plead on her behalf and finds a rotten onion – something the old woman…

  • Forgiveness – The Hardest Love of All

    I cannot think that any of my readers is a stranger to forgiveness, either the need to be forgiven or the need to forgive. The need to forgive, according to the commandment of Christ, extends well beyond those who ask for our forgiveness: we are commanded to forgive our enemies – whom I presume would…

  • Can You Forgive Someone Else’s Enemies?

    I have written from time to time about the concept expressed in Dostoevsky’s The Brothers Karamazov, “Forgive everyone for everything.” It is a quote taken from the fictional Elder Zosima, but it is certainly a sentiment well within the bounds of Orthodox Christian thought. I have been challenged from time to time by people arguing that…


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Latest Comments

  1. To all: We begin Lent im the Orthodox Church with a marvelous service called Forgiveness Vespers. At the end each…

  2. Matthew, Yes, the Orthodox do have a different calendar for Easter or Pascha. The feast and fast seasons and practices…

  3. Hello again Dee. Thanks so much for the invitation. I have been eating no sweets with the exception of honey…


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