By using the elements of this world, Art reveals to us a depth which is logically inexpressible. It is in fact impossible to “tell” poetry, to “decompose” a symphony, or to “tear apart” a painting. The beautiful is present in the harmony of all its elements and brings us face to face with a truth that cannot be demonstrated or … Continue reading
In ’03 there was a small Indy film, Dopamine. The story involves a young computer programmer who is part of a small tech start up in the Bay Area developing an artificially-lived computer character. The cartoon-like bird, can “hear,” “see,” and “interact,” with the user. The tech company manages to place its prototype in a children’s classroom. The programmer develops … Continue reading
This Sunday the Orthodox Calendar commemorates St. Gregory Palamas – perhaps the most significant theologian and teacher of the late Byzantine period. He particularly is important when considering the nature of the Christian experience of God. Orthodoxy believes that it is truly possible to know God though He remains unknowable. The mystery of this true knowledge constitutes the heart of … Continue reading
Orthodoxy has a number of “favorite” words – all of which fall outside the bounds of normal speech. Though we commonly use the word “mystery” (for example), popular speech never uses it in the manner of the Church. I cannot remember using the word “fullness,” or even “fulfilled,” in normal speech. More contemporary words have come to replace these expressions. … Continue reading
The cultural landscape of the modern world is continuing to shift and change. Opinions that were but shortly ago in the minority have moved into the majority and the political world is quickly realigning itself. Positions that were once traditionally Christian with wide public support or acquiescence are being marginalized. In various places Christians find themselves to be objects of … Continue reading
It has become a commonplace to hear someone say, “I’m spiritual but not religious.” Most people have a general understanding of what is meant. I usually assume that the person holds to a number of ideas that are considered “spiritual” in our culture, but that they are not particularly interested in “organized religion.” I understand this, because organized religion can often … Continue reading
Eastern Orthodoxy commonly describes its theology as “apophatic.” The word means, “Unspeakable.” It is perhaps the most important point within Orthodox thought: when speaking of God, we are always saying things that cannot be said. It does not mean that nothing should be said (though this is often a good idea). It means that no matter what we say, the … Continue reading
“It’s complicated.” This statement sums up much of the modern experience. I do not think the world we encounter is actually complicated – but our experience is. Simplicity is the reflection of an inner world free of conflicts and undercurrents. The truth of the modern inner-world is that it is generally pulled in many directions. Modernity is a juncture in … Continue reading
Conversations about “God” often discuss Him as though He were a concept, and idea that can be isolated, studied and considered. Of course, the word “God” can often be little more than a cipher for something whose meaning everyone thinks they know, but whose meaning may vary a great deal. This can especially be true when modern popular culture speaks … Continue reading