Orthodoxy has a number of “favorite” words – all of which fall outside the bounds of normal speech. Though we commonly use the word “mystery” (for example), popular speech never uses it in the manner of the Church. I cannot remember using the word “fullness,” or even “fulfilled,” in normal speech. More contemporary words have come to replace these expressions. … Continue reading
The cultural landscape of the modern world is continuing to shift and change. Opinions that were but shortly ago in the minority have moved into the majority and the political world is quickly realigning itself. Positions that were once traditionally Christian with wide public support or acquiescence are being marginalized. In various places Christians find themselves to be objects of … Continue reading
Few things are as fundamental to the New Testament as the reality of communion (koinonia). It means a commonality, a sharing and participation in the same thing. It is this commonality or sharing that lies at the very heart of our salvation. This communion is described in Christ’s “high priestly prayer”: I do not pray for these alone, but also for those who will believe … Continue reading
This week, the Church moves from the feast of Christmas to the feast of Theophany - the celebration of the Baptism of Christ. The intent of this feast is not to celebrate a succession of historical events (the Baptism of Christ is at least 30 years later than His birth). Rather this feast takes us into the depths of the mystery of Christ and … Continue reading
For the first two decades of my life I thought that “empty” always had to be said in front of the word “ritual.” It speaks volumes about a certain understanding of the world in which we live and the nature of its relationship to God. Time and experience have given me a radically different take on ritual – both what … Continue reading
Final is not a word you often hear in Christian teaching. Most Christians leave the final things until, well, the End. But this is not the language of the fathers nor of the Church. A good illustration can be found in the Orthodox service of Holy Baptism. During the blessing of the waters the priest prays: And grant to [this … Continue reading
Perhaps the most beautiful passage in all of Scripture is the prologue of St. John’s Gospel: In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not anything made that was made. In him was … Continue reading
At the ordination of a priest, the consecrated Body of Christ is placed in his hands. He is told to “Guard this!” until the coming of Christ. It is a very solemn moment – the beginning of a lifetime in which a man’s relationship to bread will never be the same. It is also something of a conversion – a … Continue reading
Scholars of the New Testament occasionally conjecture about what is termed the ipsissima verba of Christ, the “very words themselves.” It is a term for those sayings that are considered historically authentic beyond question. One saying which in my opinion belongs to such a category are the so-called “words of institution” (“this is my body…this is my blood”). They are … Continue reading