Glory to God for All Things

Keeping Christmas

communionafricaIt is not unusual to give thought to how we keep a fast. Will it be in a strict manner? How will my fasting be possible when I’m at work or at school? How will I teach my children to fast?  When we ignore the fast, we feel guilty and the need to confess. It is strange, however, that we do not give similar thought and time to what it means to keep the feast. For fasting is about the feast—not about the fast. Everything is about the feast!

Our popular culture has no difficulty keeping its feast of Christmas—and though we complain about how commercial the feast becomes—we live in a commercial culture. Our way of life and economy are grounded in consumerism. If we stop shopping, the nation will collapse (as a consumer nation).

Almost everything in our culture radiates from its consumerist existence. Even how we think of what it means to be human is driven by consumerism. Popular culture thinks of a human being as a center of consciousness with free will. It is a very simplified view of the human—but ideally suited for shopping. We think, we decide, therefore we shop!

Thus, the popular feast of Christmas is kept by doing a lot of what we do best—we shop. It is something of a redemption that at least an aspect of our shopping is buying things for others.

But the Orthodox understanding of the feast is not grounded in consumerism. We do not believe people were created to consume. We are created to commune.

We do not eat in order to live—we eat in order to be in communion with God. When we live rightly, everything we do is done in order to enjoy communion with God and with other human beings. Said quite simply—we exist in order to love.

We keep the feast of Christmas, not by consuming or affirming our place within the world of consumption—we keep the feast by entering more deeply into the life of communion—with God and with others.

We enter into communion with God through prayer and devotion and the keeping of His commandments. We enter into communion with others through forgiveness, acts of kindness and generosity. Communion often consumes things—we eat and drink Christ’s Body and Blood. But we do not eat His Body and Blood as though we were predators or as though His Body and Blood were objects to fill our bellies.

We eat and drink Christ’s Body and Blood in order to share in His life and in order to share our life with Him.

Our use of the things of this world with regard to others can become communion if we treat those things in the same way. If the things in our life are a means of sharing—both our own lives and in the lives of others—then they can become  communion.

A gift, given and received as an act of sharing, and not simply an act of consumption, can quickly rise to the level of communion.  There are gifts I have been given through the years whose value comes not from the market but from the giver and the “life” of the giver that is carried by the object. Such things in our lives bring remembrance and communion with every use.

We approach the feast of God’s greatest gift—His life incarnate in our world. God became man. In so doing He revealed our humanity as itself a great gift. The life of every human being bears the potential of communion with God. Every act of kindness, offered even to the “least of these,” is received as an act of communion with God Himself.

Keep the feast with care this year!

 

9 Responses to “Keeping Christmas”

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  1. Grant says:

    Thank you Father, most timely. Happy Christmas to you.

  2. George says:

    Amor ergo sum

  3. Michael Bauman says:

    Christ is Born!

  4. Brian says:

    Glorify Him!

  5. Anna says:

    Christ is born! Glorify Him!

    Father, bless!

    Wishing a merry Christmas and a happy New Year to you all,
    Anna

  6. EPG says:

    Thank you, Father.

    I especially appreciate your comments on the value in the giving and receipt of gifts. A gift can be (but too often is not), an expression of communion. The giver sees something that reminds him of the recipient, that is a token of a common bond. It represents one person saying, “See, this brought you to mind.”

    My father sent me a wonderful gift this Christmas – a copy of picture of his father, my grandfather, probably taken when he was in his late thirties or early forties. It was long before I was born, of course, but the warmth in my grandfather’s smile is the same that I knew and treasured growing up. My father sent it to me at little cost, and the picture is of no monetary value, but it is something I will keep on the wall near my desk for as long as I have a desk and a wall. Although we are geographically far apart, my father and I have a warm relationship, and we were both very close to his father. That picture, and the ability to see what my grandfather looked like when he was a younger man than I am now, moved me (and moves me as I write this) to joyful tears. It reminded me of how lucky I was to know my grandfather well into adulthood, and how lucky I am to still have my father, as he had his, well into what used to be called middle age. All of this, in a 5×7 piece of paper and a handsome, inexpensive frame.

    Light years from the mall, and from that true abomination of our consumer culture, the gift card.

  7. fatherstephen says:

    EPG,
    Thank you for the gift of your story!

  8. Jane Szepesi says:

    I love this: “We do not believe people were created to consume. We are created to commune.”
    Merry Christmas to all

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