Be both a servant, and free: a servant in that you are subject to God, but free in that you are not enslaved to anything – either to empty praise or to any of the passions. Release your soul from the bonds of sin; abide in liberty, for Christ has liberated you; acquire the freedom of the New World during … Continue reading
On October 1, the Church will celebrate the feast of the Protection of the Mother of God. Icons of this feast portray the Mother of God extending her veil over the whole Church – a graphic presentation of her prayers and maternal love. A similar love and prayer belongs to the saints of heaven, who stand as “a great cloud … Continue reading
Stanley Hauerwas (Duke University) has written a fine article on who God is – or the limits by which we know Him as Christians. I studied under Hauerwas when I was a grad student at Duke and have often found him clarifying on things that should be clear (but often are not). In the article he quotes the Lutheran Theologian … Continue reading
C.S. Lewis, in his marvelous little book, The Great Divorce, uses the imagery of “solidity” versus “ghostliness” to make a distinction between those who have entered paradise, and those who have not. He clearly did not mean to set forth a metaphysical model or to suggest “how things are.” But the imagery is very apt and suggestive when we take … Continue reading
Fr. Sergius Bulgakov, as a young man who returned to the faith following a flirtation with Marxism, came to an understanding that the Christian faith is not to be understood as a moral structure, but as a matter of true existence. This distinction is deeply important in Orthodox understanding, and has been a hallmark of Orthodox teaching in the 20th … Continue reading
The New Testament, particularly in the writings of St. John (but in St. Paul’s works as well) say much about “knowing” God. In St. John’s Gospel Christ says, “And this is eternal life: that they might know Thee, the only true God, and Jesus Christ whom Thou hast sent” (John 17:3). Thus, knowing God is equated with salvation itself. On … Continue reading
During this Afterfeast of the Holy Cross it seems worthwhile to continue with thoughts on the instrument of our salvation. In a short work, The Beginning of the Day, (I believe it was a special printing and is not generally available), Met. Kallistos Ware notes this about the Cross and its connection with the whole of creation: …[The] created order … Continue reading
Readers of the New Testament are familiar with St. Paul’s description of Christ as the “Second Adam.” It is an example of the frequent Apostolic use of an allegoric reading of the Old Testament (I am using “allegory” in its broadest sense – including typology and other forms). Christ Himself had stated that He was the meaning of the Old … Continue reading
The Mystery of our Salvation is contained within the Cross of our God and Savior Jesus Christ. And it is correct to say the “mystery of our salvation,” for what is contained there is more than a cosmic transaction (Christ pays for our sins): it is also the whole of our way of life. It is truly the mystery of … Continue reading