Contemporary challenges to the Christian faith, whether from children’s writers such as Pullman or various scientific voices in the world of mass media, are frequently not challenges to the Christian faith but attacks on the misperceptions of the Christian faith. By the same token, many professions of the Christian faith are not professions of the faith, but professions of misperceptions of the Christian faith. To some degree, one can beget the other.
I occasionally find myself in social situations in which a conversation partner has left the Christian faith for one reason or another – or becomes curious about why I am an Orthodox Christian rather than the Anglican I once was. The conversation frequently reveals the fact that short of a full-blown catechism, including a removal of masses of misinformation, no real progress can be made in communication. What many people understand of Christianity and what I believe the faith to be are simply worlds apart.
It is for such reasons that I struggle to find language to help people re-understand the faith. The language that I have been writing about in recent months – that of a One-Storey Universe versus a Two-Storey Universe – is simply one of those efforts. God is not as many people imagine Him to be and has not revealed Himself to be as His detractors frequently claim. Indeed, God cannot be the subject of discussion in a manner similar to the discussion of some object we may have before us. God is never an object before us.
Indeed the knowledge of God is not analogous to the knowledge of anything else, for God has no true analogy. Thus conversations that are productive of an encounter with God tend to be idiosyncratic. In sharing a story, or explaining an idea, in singing a song, or sitting in silence, God is encountered. The same story, idea, song, or silence will not necessarily yield the same result (indeed it would be rare) with another human being. For God has revealed Himself to us as Person and is thus always Free. “Where the Spirit of the Lord is, there is liberty,” St. Paul says (2 Corinthians 3:17). He will not be at our beck and command or standby as our object. If we know Him, we will know Him in His freedom, just as we must approach Him in our own freedom.
There is a living witness among us that this God who revealed Himself to us in Christ is indeed the True and Living God. That living witness is His Church – itself maligned and misunderstood. To see the Church as merely a human organization or as an association of like-minded individuals is not to see the Church at all. When the Church is described in Scripture as the “Pillar and Ground of Truth” (1 Tim. 3:15) or the “Fullness of Him that filleth all in all” (Eph. 1:23) it should give us pause. If the Church is such as St. Paul described it – what does he mean? How is it that the Church can be this?
Answering such questions is an inherent part of the search for God and I have no other purpose in writing than to share and encourage that search. The knowledge of the true and living God is the only faith that I care to defend. I have no interest in defending someone’s misperceptions of the faith.
My own experience is that those who want to know the truth eventually find their way – sometimes despite overwhelming odds. Even a man bent on murdering Christians can become Christianity’s greatest apostle. The wonderful truth behind all of this is that God is searching for us and always has been and will go to the depths of hell to find us. If I have not found Him, then what have I done so that I missed Him?
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